Jyotika Singh
Protection of the Family
The Issue
Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.
The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.
“Protection of the Family” efforts stem from:
- rising traditionalism,
- rising cultural, social and religious conservatism and
- sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.
Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.
This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.
Our Approach
AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.
In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs). OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like “Protection of the Family”.
Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.
The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN. It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”
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- Women’s rights organizations and other CSOs raised concern about the limited participation of Member States during the CSO hearings and thus the Addis Ababa CSO Coordinating Group (ACG) issued a letter to the Co-facilitators
- The second drafting session of the Addis Ababa outcome document was held from 13 – 17 April 2015 at the UN Headquarters. The basis of discussion was the Zero Draft.
- The WWG on FfD presented recommendations on the FfD themes to Member States in different official sessions and side events. Among the key areas of concern for women was the fact that the zero draft did not give sufficient emphasis to the enormous, negative impacts of financial crises caused by instability in international financial systems on development, equality and human rights, particularly women’s human rights.
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Fiona Richardson
Snippet FEA Carmen Silva (ES)
Ocupação 9 de Julho
Cuando lleguen al centro de São Paulo, verán el edificio de la Ocupação 9 de Julho, un sitio prominente en la lucha por la vivienda social y un importante espacio cultural. Este es el trabajo del Movimiento de Trabajadores Sin Hogar (Movimento dos Sem-Teto do Centro, MSTC), un movimiento de más de 2000 personas que actúa en el centro de la ciudad y convierte espacios abandonados en viviendas para trabajadorxs de bajos ingresos, niñxs, mujeres, adultos, ancianxs, migrantes y refugiadxs. En este edificio en particular, brindan comida y albergue a 122 familias.
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¿Qué está en juego en este proceso para los derechos de las mujeres?
La financiación para el desarrollo encierra amenazas y oportunidades concretas para los derechos de las mujeres y los derechos humanos de todas las personas. Una financiación y políticas para el desarrollo que sean transformadoras pueden constituir un aporte importante para los cambios sistémicos que se necesitan a fin de garantizar el respeto, la protección y la realización de los derechos humanos de las mujeres.
El año 2015 es importante en el proceso de la FpD. La tercera Conferencia Internacional sobre la FpD tuvo lugar del 13 al 16 de julio de 2015 en Adís Abeba, Etiopía, y los gobiernos están finalizando la Agenda de Desarrollo Post-2015 que incluye acuerdos acerca de cómo se van a financiar los Objetivos de Desarrollo Sostenible.
En su actual etapa, el proceso de la FpD ofrece una oportunidad importante para fijar un marco de financiación que garantice un apoyo financiero efectivo para la implementación de la Agenda Post-2015 y de los Objetivos de Desarrollo Sostenible (ODS). También constituye una oportunidad para abordar las condiciones estructurales y los cambios sistémicos necesarios para la plena implementación de otras agendas y compromisos como los tratados internacionales de derechos humanos y la Plataforma de Acción de Beijing.
En estos últimos trece años, organizaciones por los derechos de las mujeres y feministas han participado activamente en el proceso de la FpD.
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Matrine Chuulu
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CAUCA DU NORD, COLOMBIE
Asociación de Mujeres Afrodescendientes del Norte del Cauca (ASOM)
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Patrona Benita Sandoval
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Pourquoi maintenant?
Dans le monde entier, les mouvements féministes, de défense des droits des femmes, pour la justice de genre, pour la défense des personnes LBTQI+ et les mouvements alliés vivent un moment critique, face à de puissantes remises en question de droits et libertés pourtant acquis.
Ces dernières années ont vu la rapide montée de l’autoritarisme, de la violente répression de la société civile et de la criminalisation des défenseur·ses des droits humains des femmes et des personnes de genre divers, l’escalade de guerres et de conflits dans plusieurs régions du monde, la perpétuation des injustices économiques et de crises conjuguant la santé, l’écologie et les changements climatiques.
Efigenia Vásquez Astudillo
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MANO CAMBIADA
("exchange hand")
Term of the black communities of the Northern Cauca for the minga, the collective work based on solidarity and mutual support.
Parvin Paidar
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