Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.
The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.
“Protection of the Family” efforts stem from:
rising traditionalism,
rising cultural, social and religious conservatism and
sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.
Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.
This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.
Our Approach
AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.
In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs). OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like “Protection of the Family”.
Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.
The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN. It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”
Related Content
Quels sont les enjeux de ce processus pour les droits des femmes ?
Le financement du développement est, pour les droits des femmes et les droits humains de toutes et tous, un champ qui comporte des menaces et des possibilités spécifiques. Le financement du développement et des politiques à visées transformatrices peut être un facteur déterminant dans la mise en œuvre des changements systémiques nécessaires pour garantir le respect, la protection et la réalisation des droits humains des femmes.
L’étape actuelle du processus sur le FdD est une occasion importante pour définir un cadre de financement susceptible de garantir le financement efficace de la mise en œuvre du programme de développement de l’après-2015 et des Objectifs pour le développement durable (ODD). Elle pourrait également permettre d’aborder les conditions structurelles et les changements systémiques nécessaires à la pleine réalisation d’autres priorités et engagements, tels que les conventions sur les droits humains et le Programme d'action de Beijing.
Au cours de ces treize dernières années, les organisations féministes et de défense des droits des femmes se sont résolument engagées dans le processus sur le FdD.
Guadalupe was an environmental activist involved in the fight against crime in Cherán, Mexico.
Guadalupe helped to overthrow the local government in April 2011 and participated in local security patrols including those in municipal forests. She was among the Indigenous leaders of Cherán, who called on people to defend their forests against illegal and merciless logging. Her work for seniors, children, and workers made her an icon in her community.
She was killed in Chilchota, Mexico about 30 kilometers north of her hometown of Cherá.
Chinelo Onwualu Snippet | AR
تشينيلو أونوالو، مستشارة في الشؤون التحرِيرية، مع 10 سنوات من الخبرة في صياغة الاتصالات الاستراتيجية للمنظمات غير الربحية في جميع أنحاء العالم. من بين عملائها منظمة ActionAid Nigeria و BBC World Trust و Open Society Initiative for West Africa و AWID. حائزة على درجة الماجستير في الصحافة من جامعة سيراكيوز. عملت كاتبة ومحررة وباحثة في نيجيريا وكندا والولايات المتحدة. وهي أيضًا محررة في مجلة Anathema والمؤسس المشارك في Omenana، وهي مجلة من قصص الخيال الأفريقي. ظهرت قصصها القصيرة في العديد من المختارات الحائزة على جوائز، ورُشّحت لجوائز الخيال العلمي البريطانية، وجوائز نومو للخيال الأفريقي المضارب، وجائزة يوم القصة الافريقية القصيرة. تشينيلو من نيجيريا لكنها تعيش في تورنتو مع شريكها وطفلها.
Merci d'avoir participé à la création de nos Horizons féministes
Un grand MERCI d'avoir pris part au 13ème Forum international de l'AWID !
Toute l'équipe de l'AWID vous remercie de nous avoir rejoint pour ces quatre jours d'apprentissage et de célébrations, pour envisager, rêver et co-créer nos Horizons féministes.
Nous avons été incroyablement inspiré-e-s et enthousiasmé-e-s par tout ce travail collectif que nous avons accompli ensemble !
Pour plus d'images, d'inspiration et de ressources :
En caso de tener preguntas relacionadas con el Llamado a Proponer Actividades, por favor escríbenos utilizando nuestro formulario de contacto. Seleccione «llamado de actividad» como asunto de mensaje.
A Winnie la han descripto como una «militante agitadora» que luchó contra el régimen del apartheid en Sudáfrica.
Fue encarcelada numerosas veces y en varias ocasiones fue encerrada en celdas de aislamiento. Ma’Winnie, como la recuerdan afectuosamente, era conocida por hablar abiertamente sobre los desafíos que las mujeres negras enfrentaron durante y después del apartheid, habiendo sido ella misma sometida a esas brutalidades como madre, esposa y activista durante la lucha. Fue más allá del concepto erróneo que sostiene que el liderazgo está basado en el género, la clase o la raza. A pesar de haber sido una figura controvertida, es recordada por muchxs por su nombre en xhosa, «Nomzamo», que significa «la que soporta las pruebas».
Ma’Winnie sigue siendo una inspiración para muchxs, especialmente las jóvenes sudafricanas.
Su muerte incentivó un creciente movimiento bajo el lema: «Ella no murió, se multiplicó».
#MeToo in China Snippet EN
#MeToo in China
#MeToo in China Exhibition was first held in 2019 and toured in 5 cities. The aim of the exhibition is to bring the personal experiences of the victims and activists to greater prominence and, through engagement with these stories, to inspire our audience to join in the fight. The exhibition has itself become a part of the #MeToo struggle—the exhibition has been beset by challenges on its tour throughout China, on more than one occasion even facing closure.
The search for alternative means of food production based on environmental sustainability is gaining ground across regions. This worldwide search comes with a common characteristic: the need to involve rural people and particularly women, building on their local priorities and knowledge by employing the principle of agroecology.
Definition
Agroecology is a way of practicing agriculture or using technologies that do not harm the environment. It proposes breaking with the hegemonic rural development model based on large landed estates and single-crop plantations that benefit mostly agricultural businesses and entrenches social exclusion.
In family farming, agroecology manifests as a resistance to the current development model and its social, cultural, environmental, and economic problems. It opposes the lack of the farmer’s financial capital autonomy; and it symbolizes a resistance to the current agribusiness model.
Feminist perspective
Efforts based solely on agroecology may not be sufficient to solve all problems of women’s marginalization and invisibility. A feminist perspective is then crucial to analyze the norms associated with the idea of family as currently constituted as the perfect institution, as well as with the condition of women’s subordination.
In simpler terms, it is important to include in this debate a reflection on socially constructed gender roles to advance the emancipatory potential of agroecology.
Barin était membre de l’unité de combat exclusivement féminine des Unités de protection du peuple kurde (YPG).
Elle a été tuée alors qu’elle était en service actif.
La journaliste libanaise Hifaa Zuaiter a écrit : « Barin représente tout ce que nous avons entendu à propos du courage des femmes kurdes et sa mort représente bien plus que le meurtre d’un-e rival-e ou une perte résultant d’une lutte politique ou ethnique. L’exhibition monstrueuse de sa dépouille par un groupe de rebelles syriens provient du fait qu’en tant que femme combattant sur un champ de bataille réservé aux hommes, elle a osé menacer l’hégémonie masculine ».
Ika Vantiani Snippet ES
Ika Vantiani
Ika Vantiani es una artista, curadora y artesana de Yakarta, Indonesia. Su obra explora la idea de ser mujer en la sociedad actual, en la cual los medios de comunicación y el consumo están entretejidos. Ika usa la disciplina del collage, y la expande al arte callejero, a talleres e instalaciones. Integra colectivos artísticos tales como Micro Galleries, The Collage Club y It’s In Your Hands Collective.
Member states and women's rights advocates and organisations are gathering at the United Nations Headquarters in New York from 13 - 24 March for the 61st Commission on the Status of Women to address ‘women’s economic empowerment’ in the context of Sustainable Development Goal 5.
Whilst AWID is looking forward to physically meeting those of you who will be in New York, we want to engage with all those who cannot attend CSW, and as much as possible, amplify your voices in relevant spaces.
Continue reading to find out how to engage with AWID around CSW, whether you are attending physically or not.
Participate in an artistic takeover!
We are thrilled that AWID member Nayani Thiyagarajah is attending CSW this year and will take over the AWID Instagram. She will be available onsite to connect with other members for a possible feature on our Instagram. She will also explore possibilities of including some AWID members in a short film on the theme, ‘The personal is political’, a story of Nayani’s participation in this year’s CSW.
Nayani Thiyagarajah
Who is Nayani?
Nayani Thiyagarajah is a director, producer, and writer, dedicated to stories for the screen. A daughter of the Tamil diaspora, she calls Toronto home. For over 10 years, Nayani has worked in the arts and cultural industries. Her first independent feature documentary Shadeism: Digging Deeper (2015) had its World Premiere at the 2015 Zanzibar International Film Festival, where it won a Special Jury Prize. Nayani recently launched [RE]FRAME, with her producing partner Camaro West, a production company based out of Atlanta and Toronto, focused on re-framing the narratives around Black, Indigenous, and other people of colour through storytelling on screen.
On a more serious note, it should be noted that Nayani has a strange laugh, she's quite awkward, and her head is always in the clouds. She feels blessed beyond belief to create stories for the screen and play make believe for a living. Above all else, she believes in love.
Interested in meeting Nayani and being considered for inclusion in the film?
Send an email to membership@awid.org with the subject line “CSW Artistic Takeover”
By 13 March 2017
Please include your full name and country information.
Can't attend? Voice it!
If you are not able to attend CSW61 because of a travel ban, either due to the one imposed by the Trump administration or one you are facing from your own government, please share your story with us.
Send us messages you want heard in the United Nations spaces concerning funding, the impact of the reinstatement of the Global Gag Rule, and the need to push back against all types of religious fundamentalisms. You can send these in the following formats:
Video: no longer than two minutes and sent through a file sharing folder (for example dropbox, google drive)
Audio: no longer than two minutes and sent through a file sharing folder (for example dropbox, google drive)
Image: you can share a photo or a poster of your message
Text: no longer than 200 words and sent in the body of an email or in a word document
AWID members tell us that connecting with other members at CSW is valuable. In such a huge advocacy space, it is useful to connect with others including activists working on similar issues, or originating from the same country or region. Recognising the importance of connecting for movement building, we invite you to:
Interested in connecting with other members @CSW61?
If you are attending the CSW, we’d love to see what’s going on through your eyes!
Show us by capturing a moment you find speaks to the energy in the CSW space, be it on or off site. We hope to publish some of your ‘images’ on our social media channels and share on awid.org.
You can send us:
colour and/ or black and white photographs with a title (if you wish) and
a caption (no longer than 100 words) about the story your image tells.
Please also include:
your full name and country of origin and
let us know if we can publish the information you shared (in part or in full).
Anna grew up in Lewes, Sussex (UK) and, after deciding not to pursue her English degree at Sheffield University, she moved to Bristol and became a plumber.
She spent much of her time defending the marginalised and under-privileged, attending anti-fascist rallies, and offering support to the women of Dale Farm when they were threatened with eviction. A vegan and animal lover, she attended hunt sabotages and her name is honoured on PETA's 'Tree of Life' Memorial. Anna went to Rojava in May 2017 with a strong commitment to women's empowerment, full representation of all ethnicities and protection of the environment.
Anna died on March 15, 2018 when she was hit by a Turkish airstrike in the town of Afrin, northern Syria. Anna was fighting with the Women's Protection Forces (YPJ), when she was killed.
Références intéressantes
Découvrez ces projets élaboréspar les équipes de l'AWID pour promouvoir le plaidoyer et les perspectives féministes.
Background
Why this resource?
While active participants on the front lines of protests and uprisings in the Middle East and North Africa (MENA), women became invisible, absent from processes of formation of the new states, and excluded from decision-making roles, responsibilities, and positions in the aftermath of the uprisings. Except in rare cases, men dominated leadership positions in transitional structures, including the constitutional reform and electoral committees[i]. Subsequent elections brought very few women to parliamentary and ministerial positions.
Additionally, a strong and immediate backlash against women and women’s rights has clearly emerged in the aftermath. The rise of new religious fundamentalist groups with renewed patriarchal agendas aiming to obliterate previous gains of the women’s movements even in countries with longer histories of women’s rights, such as Tunisia, has been very alarming.
The varying contexts of governance and transition processes across the MENA countries presents an important opportunity for women human rights defenders to shape the future of these democracies. However, the lack of prioritization of women’s rights issues in the emerging transitions and the aforementioned backlash have posed a variety of complex challenges for the women’s movements. Faced with these enormous challenges and possibilities, women’s rights activists have been struggling to forge ahead a democratic future inclusive and only possible with women’s rights and equality. The particular historical and contextual legacies that impact women’s movements in each country continue to bear on the current capacities, strategies, and overall preparedness of the women’s movements to take on such a challenge. Burdened with daily human rights violations in one context, with lack of resources and tools in another, with organizational tensions in a third, in addition to the constant attacks on them as activists, women human rights defenders have voiced their desire to be more equipped with knowledge and tools to be effective and proactive in engaging with these fast-changing environments. Conceptual clarity and greater understanding of notions and practices of democratization, transitional justice tools and mechanisms, political governance and participation processes, international and local mechanisms, movement building strategies, constitutional reform possibilities, and secularization of public space and government are important steps to defining future strategic action.
It is clear that feminists and women’s rights activists cannot wait for women’s rights to be addressed after transitions – issues must be addressed as the new power configurations are forming. Experiences of earlier moments of transition, namely from colonial rule, have clearly demonstrated that women’s rights have to be inherently part of the transition movement towards a more just and equal society.
What is included?
This publication represents a research mapping of key resources, publications and materials on transitions to democracy and women’s rights in different countries of the world that have undergone such processes, such as: Indonesia, Chile, South Africa, Nepal, Mexico, Argentina, Poland, Ukraine, as well as within the Middle East and North Africa (MENA). It provides bibliographic information and short summaries of resources which succinctly identify the contextual changes and challenges facing women in those particular transitional moments, as well as clearly delineates the ways in which women’s rights activists sought to confront those challenges and what lessons were learned.
A key criterion in the selection process was the primacy of a women’s rights/feminist perspective; the few exceptions to this rule offer a unique and, we hope, useful, perspective on the issues that women’s rights organizations and activists face in the region. The texts have been selected to provide a wide range of information, relevant to women human rights defenders working from the grassroots to the international level, across issues (including different case studies and examples), from different perspectives (international human rights bodies, academic institutions, NGO contributions, activists’ experiences, etc.), and at a wide range of levels of complexity, in order to respond to the needs of as many readers as possible.
The mapping clusters resources under six major categories:
Transitions to Democracy
Political Participation
Movement Building
Transitional Justice
Constitutional/Legal Reform
Responses to Fundamentalisms
[i]This and other context points are drawn from the report from Pre AWID Forum meeting on Women’s Rights in Transitions to Democracy: Achieving Rights, Resisting Backlash, collaboratively organized by AWID, the Equality Without Reservation Coalition, Global Fund for Women and Women’s Learning Partnership
