Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.
The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.
“Protection of the Family” efforts stem from:
rising traditionalism,
rising cultural, social and religious conservatism and
sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.
Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.
This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.
Our Approach
AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.
In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs). OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like “Protection of the Family”.
Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.
The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN. It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”
¿Puedo responder la encuesta por fuera de KOBO y compartir las respuestas con ustedes a través de correo electrónico?
Salvo que existan cuestiones de accesibilidad o que respondas la encuesta en otro idioma, alentamos encarecidamente a usar KOBO a los efectos de contar con una recopilación y un análisis de datos estandarizados para la investigación ¿Dónde está el dinero?
Why did AWID choose Taipei as the location for the Forum?
We see Taipei as the location in the Asia Pacific region that will best allow us to build that safe and rebelious space for our global feminist community.
Taipei offers a moderate degree of stability and safety for the diversity of Forum participants we will convene. It also has strong logistical capacities, and is accessible for many travellers (with a facilitated e-visa process for international conferences).
The local feminist movement is welcoming of the Forum and keen to engage with feminists from across the globe.
The data from our tribute indicate that Mexico is a particularly dangerous country for defenders. Out of the 12 Mexican Women Human Rights Defenders (WHRDs) we commemorate in this years’ Tribute, 11 were murdered. They were journalists, women’s rights advocates, trans* rights and social activists. Join us in remembering and honoring these WHRDs, their work and legacy by sharing the memes below and tweeting by using the hashtags #WHRDTribute and #16Days.
Please click on each image below to see a larger version and download as a file
Il y a 47 questions au total, dont 27 obligatoires* et 20 autres facultatives. La plupart sont des questions à choix multiple. Nous vous invitons à répondre à toutes les questions.
Abby était une féministe pionnière, militante des droits humains.
Ancienne épidémiologiste de l'Université McGill, Abby était réputée pour défendre les causes sociales et pour ses critiques perspicaces concernant les technologies de procréation humaine assistée et d'autres sujets médicaux. Plus précisément, elle a fait campagne contre ce qu'elle a appelé la « généticisation » des technologies de procréation, contre l'hormonothérapie substitutive et pour des recherches plus qualitatives et plus longues avant l'approbation de nouveaux vaccins comme celui contre le papillomavirus humain.
À la nouvelle de son décès, ses ami-e-s et collègues l'ont décrite avec affection comme une « ardente défenseure » de la santé des femmes.
Defensoras del África subsahariana
En nuestro Tributo Virtual 2015 a las defensoras de derechos humanos que ya no están con nosotros/as recordamos a cuatro mujeres del África subsahariana, tres de las cuales fueron asesinadas por el trabajo que realizaban y/o por su identidad de género y orientación sexual. Sus muertes ponen en evidencia la violencia que suelen enfrentar las personas LGBT en la región y en el mundo. Únete a AWID para honrar a estas defensoras de derechos humanos, su trabajo y su legado, compartiendo los memes aquí incluidos con tus colegas, amistades y redes; y tuiteando las etiquetas #WHRDTribute y #16Días.
Por favor, haz click en cada imagen de abajo para ver una versión más grande y para descargar como un archivo.
L'Argentine a une longue histoire d’autogestion et de coopérativisme, avec des lieux de travail dirigés par et pour les travailleur·euses.
En 2001, le pays a connu l'une des pires crises économiques de son histoire.
En réponse à la récession et comme forme de résistance et de résilience, les travailleur·euses de tout le pays ont commencé à occuper leurs lieux de travail.
La Coopérative Textile Nadia Echazú a été la première coopérative créée par et pour les personnes trans et travesti en quête d'autonomie économique et de conditions de vie dignes.
Elle offre des opportunités d'emploi, l’accès à la sécurité sociale, des revenus durables et des droits économiques aux communautés qu'elle sert.
How will you present and process the data collected via the survey?
The data will be processed for statistical purposes to shed light on the state of resourcing for feminist movements globally and will only be displayed in an aggregate form. AWID will not publish information about a particular organization or display information that would allow an organization to be identified by its location or characteristics, without their prior consent.
Winnie has been described as a “militant firebrand activist” who fought the apartheid regime in South Africa.
She was imprisoned multiple times, and on many occasions placed in solitary confinement.
Ma’Winnie, as she is affectionately remembered, was known for being outspoken about the challenges Black women faced during and after apartheid, having been on the receiving end of these brutalities herself as a mother, wife and activist during the struggle. She transcended the misconception that leadership is gender, class or race-based. Despite being a controversial figure, she is remembered by many by her Xhosa name, “ Nomzamo”, which means "She who endures trials".
Ma’Winnie continues to be an inspiration to many, particularly young South African women for whom her death has spurred a burgeoning movement, with the mantra: "She didn't die, she multiplied."
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