Amanda Castro
Protection of the Family
The Issue
Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.
The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.
“Protection of the Family” efforts stem from:
- rising traditionalism,
- rising cultural, social and religious conservatism and
- sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.
Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.
This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.
Our Approach
AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.
In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs). OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like “Protection of the Family”.
Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.
The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN. It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”
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¿Necesito visa para asistir al Foro de Taipéi?
Si tienes pasaporte de alguno de los siguientes países (el tiempo de estadía permitido varía según el país), NO necesitas visa para asistir al Foro de Taipéi:
Alemania, Andorra, Australia, Austria, Bélgica, Belice, Bulgaria, Brunei, Canadá, Chile, Ciudad del Vaticano, Croacia, Chipre, Dinamarca, Eslovaquia, Eslovenia, Estados Unidos de América, Estonia, España, Esuatini, Filipinas, Finlandia, Francia, Grecia, Guatemala, Haití, Honduras, Hungría, Irlanda, Islandia, Israel, Italia, Japón*, Letonia, Liechtenstein, Lituania, Luxemburgo, Malasia, Malta, Islas Marshall, Mónaco, Nauru, Nueva Zelanda, Nicaragua, Noruega, Países Bajos, Palaos, Paraguay, Polonia, Portugal, Reino Unido, República Checa, República de Corea, República Dominicana, Rumania, Rusia, San Cristóbal y Nieves, San Marino, Santa Lucía, San Vicente y las Granadinas, Singapur, Suecia, Suiza y Tuvalu.
Las personas con cualquier otro pasaporte NECESITARÁN VISA para ir a Taipéi.
Por favor ten en cuenta:
Es probable que, una vez que te hayas inscripto para asistir al Foro, te llegue un código relacionado con el evento que te permitirá tramitar tu visa en forma electrónica, cualquiera sea tu ciudadanía.
Brindaremos más información sobre este tema cuando se abra el proceso de inscripción.
L’activisme au Moyen-Orient et en Afrique du Nord
Notre hommage en ligne met à l’honneur cinq défenseuses des droits humains assassinées au Moyen-Orient ou en Afrique du Nord. Ces défenseuses étaient avocates ou militantes et ont œuvré pour les droits des femmes ou pour les droits civils. Leur mort met en évidence les conditions de travail souvent difficiles et dangereuses dans leurs pays respectifs. Nous vous invitons à vous joindre à nous pour commémorer la vie, le travail et l’activisme de ces femmes. Faites circuler ces mèmes auprès de vos collègues et amis ainsi que dans vos réseaux et twittez en utilisant les hashtags #WHRDTribute et #16Jours.
S'il vous plaît cliquez sur chaque image ci-dessous pour voir une version plus grande et pour télécharger comme un fichier
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¿Puedo responder la encuesta por fuera de KOBO y compartir las respuestas con ustedes a través de correo electrónico?
Salvo que existan cuestiones de accesibilidad o que respondas la encuesta en otro idioma, alentamos encarecidamente a usar KOBO a los efectos de contar con una recopilación y un análisis de datos estandarizados para la investigación ¿Dónde está el dinero?
Olivia Arévalo Lomas
Olivia était la cheffe spirituelle des peuples autochtones Shipibo Konibo.
Sage femme et grand-mère autochtone, elle était connue pour sa préservation de la médecine traditionnelle et des chants sacrés de son peuple (les íkaros). Olivia Arévalo était une défenseure engagée en faveur des droits culturels et environnementaux de son peuple. L’assassinat d’Olivia s’est produit dans un contexte de conflit territorial entre la communauté Shipibo et les entreprises qui souhaitent s’accaparer leurs terres pour cultiver de l’huile de palme.
Les membres de sa communauté ont déclaré: « Sa mort est une agression contre toute la communauté Shipibo. Elle était la mémoire vivante de son peuple ».
Snippet FEA This is the story of the Nadia Echazú (ES)
Un lugar de trabajo no tiene que operar sobre la base de la competencia y las ganancias. No tiene que explotar a la gente en beneficio de unx dueñx o pequeña élite.
Las comunidades vulnerabilizadas al margen de las economías formales han ido construyendo modelos cooperativos alternativos basados en la autonomía, la cooperación, la corresponsabilidad, la autogestión y la solidaridad.
Las cooperativas y lugares de trabajo autogestionados por lxs trabajadorxs siempre han ofrecido formas alternativas de generar oportunidades de empleo, ingresos, seguridad social y ahorros y, al mismo tiempo, distribuir los ingresos de formas más comunitarias, sostenibles y seguras.
Pero es más que una oportunidad de empleo: es hacer realidad los sueños y construir economías feministas basadas en la solidaridad y el cuidado mutuo. Es crear un mundo donde nuestras vidas, nuestro trabajo y nuestras comunidades importen.
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Cynthia Nicole
WHRDs from Sub-Saharan Africa
In our 2015 Online Tribute to Women Human Rights Defenders No Longer With Us we are commemorating four women from Sub-Saharan Africa, three of whom were murdered due to their work and/or who they were in their gender identity and sexual orientation. Their deaths highlight the violence LGBT persons often face in the region and across the globe. Please join AWID in honoring these women, their activism and legacy by sharing the memes below with your colleagues, networks and friends and by using the hashtags #WHRDTribute and #16Days.
Please click on each image below to see a larger version and download as a file
Combien y a-t-il de questions dans l’enquête?
Il y a 47 questions au total, dont 27 obligatoires* et 20 autres facultatives. La plupart sont des questions à choix multiple. Nous vous invitons à répondre à toutes les questions.
Carmen Griffiths
Carmen was the Head of the Construction Resource and Development Collective (CRDC) and was instrumental in supporting women’s involvement in the construction industry in Jamaica.
She also worked on issues of disaster preparedness for rural and urban women. She worked closely with women (especially single mothers) teaching them how to use hurricane straps and other technology to secure their homes. She worked in the area of water and sanitation and was a strong advocate for sustainable environmental management and development.
She was a part of the Huairou Commission and advocated for grassroots women on such issues as shelter, energy, and sustainable livelihoods.
Snippet FEA 1 of 3 trans and travesti people (FR)
1 personne trans et travesti sur 3 en Argentine vit dans un ménage à faible revenu.
Emilia Quan
Research methology
Over eight years, we did four global surveys and built a research methodology.
In 2013, we published three global reports. These reports confirm that women’s rights organizations are doing the heavy lifting to advance women’s rights and gender equality by using diverse, creative and long-term strategies, all while being underfunded.
Our 2010 global survey showed that the collective income of 740 women’s organizations around the world totaled only USD 104 million. Compare this with Greenpeace International, one organization with a 2010 budget of USD 310 million1. Imagine the impact these groups could have if they were able to access all the financial resources they need and more?
AWID’s WITM research has catalyzed increased funding for women’s rights organizing. WITM research was a driving force behind the Catapult crowdfunding platform, which has raised USD 6.5 million for women’s rights. The Dutch Government cited WITM research as a reason for its unprecedented MDG 3 Fund of EU 82 million. WITM research has also led to the creation of several new funds: FRIDA – The Young Feminist Fund, the Indigenous Women’s Fund, Fundo Elas, the Mediterranean Women’s Fund and the Rita Fund.
Funding trends analyses
While the WITM research has shed important light on the global funding landscape, AWID and partners have identified the need to dig deeper, to analyze funding trends by region, population and issue. In response, organizations are now using AWID’s WITM research methodology to do their own funding trends analyses. For example, in November 2013, Kosova Women’s Network and Alter Habitus – Institute for Studies in Society and Culture published Where is the Money for Women’s Rights? A Kosovo Case Study.
At the same time, AWID continues to collaborate with partners in Where is the Money for Indigenous Women’s Rights (with International Indigenous Women’s Forum and International Funders for Indigenous Peoples) and our upcoming Where is the Money for Women’s Rights in Brazil? (with Fundo Elas).
Several organizations have also conducted their own independent funding trends research, deepening their understanding of the funding landscape and politics behind it. For example, the South Asian Women’s Fund was inspired by AWID’s WITM research to conduct funding trends reports for each country in South Asia, as well as a regional overview. Other examples of research outside of AWID include the collaboration between Open Society Foundations, Mama Cash, and the Red Umbrella Fund to produce the report Funding for Sex Workers Rights, and the first-ever survey on trans* and intersex funding by Global Action for Trans* Equality and American Jewish World Service.
How will you present and process the data collected via the survey?
The data will be processed for statistical purposes to shed light on the state of resourcing for feminist movements globally and will only be displayed in an aggregate form. AWID will not publish information about a particular organization or display information that would allow an organization to be identified by its location or characteristics, without their prior consent.
Kate McInturff
Desde su paso por Peacebuild hasta la Canadian Feminist Alliance for International Action [alianza feminista canadiense para la acción internacional], Amnistía Internacional y el Canadian Centre for Policy Alternatives (CCPA, centro canadiense para las alternativas políticas), Kate tuvo durante toda su vida una pasión por los derechos de las mujeres y la igualdad de género y dedicó su carrera a luchar contra la desigualdad y a hacer del mundo un lugar más compasivo.
Fue integrante del Comité Coordinador de Social Watch [observatorio social] y colaboró con los informes del Observatorio Social Nacional canadiense. Como investigadora senior en el CCPA, Kate fue aclamada a nivel nacional por hacer la investigación, escribir y producir el informe anual «Los mejores y los peores lugares para ser mujer en Canadá».
Murió tranquilamente, rodeada de su familia, luego de una batalla de tres años con el cáncer de colon. Sus seres queridos la describen como «una feminista divertida, valiente y sin remordimientos».
Snippet FEA Financial Precarities (EN)
is constant
Fany Puyesky
