Anit-Racism Movement (ARM) / Flickr (CC BY-NC-ND 2.0)

Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Resourcing Feminist Movements

Banner image announcing that WITM Survey is live.

 

 

 

 

The “Where is the Money?” #WITM survey is now live! Dive in and share your experience with funding your organizing with feminists around the world.

Learn more and take the survey


Around the world, feminist, women’s rights, and allied movements are confronting power and reimagining a politics of liberation. The contributions that fuel this work come in many forms, from financial and political resources to daily acts of resistance and survival.


AWID’s Resourcing Feminist Movements (RFM) Initiative shines a light on the current funding ecosystem, which range from self-generated models of resourcing to more formal funding streams.

Through our research and analysis, we examine how funding practices can better serve our movements. We critically explore the contradictions in “funding” social transformation, especially in the face of increasing political repression, anti-rights agendas, and rising corporate power. Above all, we build collective strategies that support thriving, robust, and resilient movements.


Our Actions

Recognizing the richness of our movements and responding to the current moment, we:

  • Create and amplify alternatives: We amplify funding practices that center activists’ own priorities and engage a diverse range of funders and activists in crafting new, dynamic models  for resourcing feminist movements, particularly in the context of closing civil society space.

  • Build knowledge: We explore, exchange, and strengthen knowledge about how movements are attracting, organizing, and using the resources they need to accomplish meaningful change.

  • Advocate: We work in partnerships, such as the Count Me In! Consortium, to influence funding agendas and open space for feminist movements to be in direct dialogue to shift power and money.

Related Content

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OURs & friends at the Feminist Solidarity Space

✉️ By invitation only

📅 Tuesday, March 11, 2025
🕒 2.00-4.00pm EST

🏢 Chef's Kitchen Loft with Terrace, 216 East 45th St 13th Floor New York

Organizer: Observatory on the Universality of Rights (OURs) Consortium

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If you’re looking to have an impact through your work in feminist, social justice and other non-profit organizations, we hope this page provides a start.

Here you will find open vacancies and call for applications from AWID and the Alliance for Feminist Movements, when available. Follow us on social media to be in the loop.

Instagram LinkedIn Facebook X (Twitter) BlueSky

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With smart filtering for Who Can Fund Me?  Database, you can search for funders based on:

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Snippet - WITM Infographic annual budget - EN

In 2023, feminist and 
women's rights organizations 
had a median annual budget of $22,000

In contrast, over $1 billion went to three anti-rights groups 2021-2022, with funding for anti-gender networks still rising.1

1 Global Philanthropy Project, 2024

Courageous WHRDs in the Media

These 21 Women Human Rights Defenders (WHRDs) worked as journalists and more widely in the media sector in Mexico, Colombia, Fiji, Libya, Nepal, United States, Nicaragua, Philippines, Russia, Germany, France, Afghanistan, and the United Kingdom. 17 of them were murdered and in one case the cause of death is still unclear. On this World Press Freedom Day, please join us in commemorating the life and work of these women by sharing the images below with your colleagues, friends and networks using the hashtags #WPFD2016 and #WHRDs.

The contributions of these women were celebrated and honoured in our Tribute to Women Human Rights Defenders (WHRDs) Who Are No Longer With Us.


Please click on each image below to see a larger version and download as a file

 

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International Eco-Socialist Encounter

Panels, workshops, plenaries and spaces for exchange between collectives, activists and organizations in struggle to collectively walk the path towards an agenda and a program of struggle for ecosocialism.

📅 November 8 - November 11, 2025
📍 Buenos Aires, Argentina

Register here

Research methology

Over eight years, we did four global surveys and built a research methodology.

In 2013, we published three global reports. These reports confirm that women’s rights organizations are doing the heavy lifting to advance women’s rights and gender equality by using diverse, creative and long-term strategies, all while being underfunded.

Our 2010 global survey showed that the collective income of 740 women’s organizations around the world totaled only USD 104 million. Compare this with Greenpeace International, one organization with a 2010 budget of USD 310 million1. Imagine the impact these groups could have if they were able to access all the financial resources they need and more?

AWID’s WITM research has catalyzed increased funding for women’s rights organizing. WITM research was a driving force behind the Catapult crowdfunding platform, which has raised USD 6.5 million for women’s rights. The Dutch Government cited WITM research as a reason for its unprecedented MDG 3 Fund of EU 82 million. WITM research has also led to the creation of several new funds: FRIDA – The Young Feminist Fund, the Indigenous Women’s Fund, Fundo Elas, the Mediterranean Women’s Fund and the Rita Fund.

Funding trends analyses

While the WITM research has shed important light on the global funding landscape, AWID and partners have identified the need to dig deeper, to analyze funding trends by region, population and issue. In response, organizations are now using AWID’s WITM research methodology to do their own funding trends analyses. For example, in November 2013, Kosova Women’s Network and Alter Habitus – Institute for Studies in Society and Culture published Where is the Money for Women’s Rights? A Kosovo Case Study.

At the same time, AWID continues to collaborate with partners in Where is the Money for Indigenous Women’s Rights (with International Indigenous Women’s Forum and International Funders for Indigenous Peoples) and our upcoming Where is the Money for Women’s Rights in Brazil? (with Fundo Elas).

Several organizations have also conducted their own independent funding trends research, deepening their understanding of the funding landscape and politics behind it. For example, the South Asian Women’s Fund was inspired by AWID’s WITM research to conduct funding trends reports for each country in South Asia, as well as a regional overview. Other examples of research outside of AWID include the collaboration between Open Society Foundations, Mama Cash, and the Red Umbrella Fund to produce the report Funding for Sex Workers Rights, and the first-ever survey on trans* and intersex funding by Global Action for Trans* Equality and American Jewish World Service.


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Resistance Hubs for Climate Justice

Reclaiming the Commons

Definition

There are varied conceptualizations about the commons notes activist and scholar Soma Kishore Parthasarathy.

Conventionally, they are understood as natural resources intended for use by those who depend on their use. However, the concept of the commons has expanded to include the resources of knowledge, heritage, culture, virtual spaces, and even climate. It pre-dates the individual property regime and provided the basis for organization of society. Definitions given by government entities limit its scope to land and material resources.

The concept of the commons rests on the cultural practice of sharing livelihood spaces and resources as nature’s gift, for the common good, and for the sustainability of the common.

Context

Under increasing threat, nations and market forces continue to colonize, exploit and occupy humanity’s commons.

In some favourable contexts, the ‘commons’ have the potential to enable women, especially economically oppressed women, to have autonomy in how they are able to negotiate their multiple needs and aspirations.

Feminist perspective

Patriarchy is reinforced when women and other oppressed genders are denied access and control of the commons.

Therefore, a feminist economy seeks to restore the legitimate rights of communities to these common resources. This autonomy is enabling them to sustain themselves; while evolving more egalitarian systems of governance and use of such resources. A feminist economy acknowledges women’s roles and provides equal opportunities for decision-making, i.e. women as equal claimants to these resources.

Photo: Ana Abelenda / AWID, 2012

Learn more about this proposition

Part of our series of


  Feminist Propositions for a Just Economy

AWID Forum: Co-creating Feminist Futures

In September 2016, the 13th AWID international Forum brought together in Brazil over 1800 feminists and women’s rights advocates in a spirit of resistance and resilience.

This section highlights the gains, learnings and resources that came out of our rich conversations. We invite you to explore, share and comment!


What has happened since 2016?

One of the key takeaways from the 2016 Forum was the need to broaden and deepen our cross-movement work to address rising fascisms, fundamentalisms, corporate greed and climate change.

With this in mind, we have been working with multiple allies to grow these seeds of resistance:

And through our next strategic plan and Forum process, we are committed to keep developing ideas and deepen the learnings ignited at the 2016 Forum.

What happens now?

The world is a much different place than it was a year ago, and it will continue to change.

The next AWID Forum will take place in the Asia Pacific region (exact location and dates to be announced in 2018).

We look forward to you joining us!

About the AWID Forum

AWID Forums started in 1983, in Washington DC. Since then, the event has grown to become many things to many peoples: an iterative process of sharpening our analyses, vision and actions; a watershed moment that reinvigorates participants’ feminisms and energizes their organizing; and a political home for women human rights defenders to find sanctuary and solidarity.

Learn more about previous Forums

Related Content

Movilización por las mujeres y las niñas víctimas de la violencia de la guerra en RDC

Movilización por las mujeres y las niñas víctimas de la violencia de la guerra en RDC

La organización Initiatives des Femmes en Situations Difficiles pour le Développement Intégré [Iniciativas de las mujeres en situaciones precarias por el desarrollo integrado] se afilió a AWID en 2012 porque consideraron que era «una red a través de la cual IFESIDI podía beneficiarse de la enorme experiencia acumulada en la promoción y la protección de los derechos de las mujeres».


«¡Juntas en la lucha por los derechos de las mujeres y las niñas!»

Durante más de veinte años, las guerras que afectaron a la República Democrática del Congo (RDC) han sido la causa de violaciones masivas a los derechos humanos —especialmente los derechos de las mujeres, las adolescentes y la niñez—, entre ellas la violación y otras formas de violencia contra mujeres y niñas. La apropiación de sus recursos y su consiguiente empobrecimiento, así como el estar en situaciones de vulnerabilidad como desplazadas tras ataques contra sus aldeas, son todos factores que contribuyen a la situación precaria en que viven las mujeres y las niñas. Frente a esa realidad, IFESIDI fue creada en 2002 para mejorar la situación social de las mujeres y niñas víctimas de la violencia relacionada con la guerra, incluidas aquellas que viven en zonas rurales, y para promover y proteger sus derechos. Esta organización no confesional y sin fines de lucro está formada por 35 integrantes; sus actividades cubren al menos la totalidad de la provincia de Kivu Sur, en el este de la RDC. Con el lema «¡Juntas en la lucha por los derechos de las mujeres y las niñas!», IFESIDI espera que las congoleñas de todas las edades puedan vivir con dignidad algún día.

Fortalecer las capacidades económicas y educativas de las mujeres víctimas de la guerra

Además de servicios de consejería para mujeres y niñas víctimas de violencia en diferentes esferas —doméstica, académica y profesional—, IFESIDI está implementando un programa de desarrollo de capacidades económicas y educativas para mujeres víctimas de la guerra. Este programa incluye capacitación laboral, como la fabricación artesanal de jabón, y corte y confección.

Una de las beneficiarias del programa explica: «Antes de que IFESIDI me invitara y me capacitara, yo acarreaba bolsas pesadas de arena para los trabajadores de la construcción en la ciudad de Bukavu y me pasaba el día entero yendo y viniendo con esas bolsas en la espalda. Como mujer desplazada que vivía sin recursos financieros en esta ciudad, no tenía esperanza de seguir viviendo y nadie me miraba al pasar a mi lado... Pero hoy, gracias a IFESIDI, puedo hablar, y cuando paso la gente sabe que «Ahí va la ‘'mamá’ Ponga Musema ».

Movilización como parte de los 16 Días de activismo

Como parte de la campaña «16 Días de activismo contra la violencia de género», que comienza el 25 de noviembre y termina el 10 de diciembre, IFESIDI está organizando actividades para crear conciencia, un panel de debate, estrategias de incidencia, intercambios y una evaluación con las mujeres y las niñas con las que trabaja la organización.


Conéctate:

Source
IFESIDI

Pour les femmes et les filles victimes de violences de guerre en RDC

Pour les femmes et les filles victimes de violences de guerre en RDC

L’association Initiatives des Femmes en Situations Difficiles pour le Développement Intégré (IFESIDI) est devenue membre de l’AWID en 2012, considérant cette dernière comme « un réseau à travers lequel l’IFESIDI pourrait bénéficier de beaucoup d’expériences dans le cadre de promotion et de protection des droits des femmes. »


« Ensemble dans la lutte pour les droits des femmes et des filles ! »

Depuis plus de vingt ans, les guerres frappant l’Est de la République démocratique du Congo (RDC) sont à l’origine de violations massives de droits humains – notamment ceux des femmes, des filles et des enfants – incluant des viols et d’autres formes de violences faites aux femmes et aux filles. La situation précaire des femmes et des filles se trouve exacerbée par l’appropriation de leurs ressources, leur paupérisation conséquente ainsi que par leur mise en situation de vulnérabilité liée aux déplacements, suite aux attaques dans leur village. Face à cette réalité, IFEDISI s’est créée en 2002 pour améliorer les conditions sociales des femmes et des filles victimes de violences liées aux guerres, notamment de celles qui vivent en milieu rural, ainsi que pour promouvoir et protéger leurs droits. Cette association non confessionnelle et à but non lucratif est composée de 35 membres et ses activités couvrent au moins toute la province du Sud Kivu à l’Est de la RDC.  Porteuse du slogan « Ensemble dans la lutte pour les droits des femmes et des filles ! »,  IFEDISI souhaite que les femmes et les filles congolaises puissent vivre un jour dans la dignité.

Renforcement des capacités économiques et éducatives des femmes victimes de guerre

En plus de ses activités d’écoute des femmes et des filles victimes de violences dans divers milieux – notamment domestique, scolaire et professionnel –, l’association mène actuellement un programme de renforcement des capacités économiques et éducatives des femmes victimes de guerre. Ce programme comprend des activités d’apprentissage de métiers, liés entre autres à la savonnerie artisanale, la coupe de tissu et la couture.

L’une des bénéficiaires du programme raconte : « Avant d’être  invitée par l’IFESIDI et d’être formée, je transportais de lourds sacs de sable pour les constructeurs de bâtiments dans la ville de Bukavu et faisais des vas-et-viens avec ces sacs sur mon dos à longueur de journée.  Femme déplacée que je suis dans cette ville, sans ressources financières, j’étais sans aucun espoir de pouvoir continuer à vivre et personne ne me regardait quand je passais… Mais aujourd’hui, grâce à l’IFESIDI, je peux parler, je peux passer et les gens sauront que c’est  « mama » Ponga Musema qui passe ! »

Mobilisée dans le cadre des 16 jours d’activisme 

Dans le cadre de la Campagne des 16 jours d’activisme contre la violence basée sur le genre qui débute le 25 novembre et se termine le 10 décembre, l’IFESIDI organise cette année des activités de sensibilisation, conférence-débat, stratégies de plaidoyer, échanges et évaluation en présence des femmes et des filles ciblées par l’association.


Connectez-vous:

Source
IFESIDI

Mobilizing for Women and Girl Victims of War Violence in the DRC

Mobilizing for Women and Girl Victims of War Violence in the DRC

The organization l’Initiatives des Femmes en Situations Difficiles pour le Développement Intégré (Initiatives of Women in Difficult Situations for Integrated Development, IFESIDI) became an AWID member in 2012, which they consider “a network through which IFESIDI could benefit from lots of experience in the area of promoting and protecting women’s rights.”


“Together in the fight for women’s and girls’ rights!” 

For over twenty years, the wars affecting eastern Democratic Republic of Congo (DRC) have been at the root of massive human rights violations – particularly the rights of women, girls and children – including rape and other forms of violence against women and girls.  The appropriation of their resources and their consequent impoverishment, as well as being placed in a vulnerable situations from displacement following attacks in their village, all contribute to a precarious situation for women and girls. Faced with this reality, IFESIDI was created in 2002 to improve the social conditions of women and girl victims of violence related to war, including those living in rural areas; and to promote and protect their rights. This non-denominational non-profit is composed of 35 members, its activities covering at least the whole of the South Kivu province in eastern DRC. With the slogan “Together in the fight for women’s and girls’ rights!” IFESIDI hopes that Congolese women and girls can one day live in dignity.

Strengthening the Economic and Educational Capacities of Women Victims of War

In addition to counselling services for women and girl victims of violence in different spheres – namely domestic, academic and professional – the organization is currently conducting an economic and educational capacity building program for women victims of war. The program includes job training, related to, among others, artisan soap making, fabric cutting and sewing.  

One of the beneficiaries of the program explains: “Before being invited by IFESIDI and being trained, I was carrying heavy bags of sand for construction workers in the city of Bukavu, going back and forth with these bags on my back all day long. The displaced woman that I am in this city, without financial resources, I was without any hope to continue to live and no one looked at me when I passed by… But today, thanks to IFESIDI, I can talk, I can pass by and people will know that it’s “mama” Ponga Musema who is passing by!”      

Mobilizing as part of the 16 Days of Activism

As part of the 16 Days of Activism against Gender-Based Violence campaign, which begins on 25 November and ends 10 December, IFESIDI is organizing awareness raising activities, a panel discussion, advocacy strategies, exchanges and an evaluation with the women and girls that the organization targets.


Get connected

Source
IFESIDI

Garantizar la seguridad para las/os defensoras/es de derechos humanos, proteger la libertad de expresión

Garantizar la seguridad para las/os defensoras/es de derechos humanos, proteger la libertad de expresión

Originaria de Pakistán, Javeria Ayaz Malik es activista de derechos humanos, así como experta en comunicaciones y seguridad. Vive en Johannesburgo, Sudáfrica, y trabaja como Asesora en Seguridad Internacional y jefa del Departamento de Seguridad del Personal en ActionAid International. En ese rol coordina la política de protección y seguridad de la organización y entabla vínculos externos con redes globales de seguridad. Javeria también asesora a líderes de ActionAid sobre estrategias apropiadas para gestión de la seguridad dirigidas a reducir los riesgos que puede enfrentar el personal en materia de protección y seguridad al cumplir con sus tareas.


Javeria tiene una trayectoria profesional en periodismo y comunicación masiva. Trabajó para la televisión nacional de Pakistán, investigando y escribiendo guiones además de ser presentadora tanto de televisión como de radio. Javeria cree fervientemente en los derechos humanos, la libertad de expresión y la igualdad, y considera que el periodismo y la comunicación fueron sus «primeros amores». Nos comparte sus ideas acerca de la relación entre el periodismo y la seguridad:

"El periodismo ético y objetivo puede influir sobre la sociedad, empoderar a las personas que viven en la pobreza y exigir rendición de cuentas a quienes son responsables de cumplir obligaciones. No es sorprendente que las/os periodistas continúen sufriendo amenazas por parte de regímenes opresores e intereses corporativos en todo el mundo. Por eso mis conocimientos sobre seguridad se tornan relevantes."

Como capacitadora certificada y con experiencia en materia de seguridad, Javeria ha desarrollado planes y metodologías de formación que incluyen módulos específicos dirigidos particularmente a mejorar las estrategias de protección para defensoras/es de derechos humanos y sobre todo para las mujeres defensoras. Javeria es una de las escasas mujeres del Sur Global que son expertas en seguridad y desde esa perspectiva dice:

"En esta época y este momento, ¡las mujeres estamos librando una batalla constante! Cada día enfrentamos estereotipos y acoso, pero todo eso solo nos ha hecho más fuertes y más decididas."

Javeria ha estado afiliada a AWID desde marzo de 2015. Cuenta que «me sumé a AWID para entrar en contacto con personas afines a mí y participar más en iniciativas por los derechos de las mujeres a nivel global».


Puedes contactarte con Javeria mediante el directorio en línea o enviando un correo electrónico a membership@awid.org

Region
Asia del Sur

Assurer la sécurité des défenseur-e-s des droits humains, protéger la liberté d’expression

Assurer la sécurité des défenseur-e-s des droits humains, protéger la liberté d’expression

Javeria Ayaz Malik, originaire du Pakistan, est activiste des droits humains et experte en communication et en sécurité. Elle habite Johannesburg, en Afrique du Sud, où elle travaille en qualité d’International Security Advisor (conseillère en sécurité internationale) et responsable du Staff Security Department (département de sécurité du personnel) d’ActionAid International.


Dans cette fonction, elle coordonne les politiques de sécurité et de sûreté de l’organisation et noue des relations externes avec des réseaux de sécurité mondiaux. Javeria conseille aussi la direction d’ActionAid quant aux stratégies appropriées de gestion de la sécurité, visant à réduire les risques de sécurité et de sûreté auxquels le personnel peut être confronté dans l’exercice de ses fonctions.

Javeria a des antécédents professionnels en journalisme et communication de masse, elle a travaillé précédemment pour la télévision nationale du Pakistan, où elle a fait de la recherche et écrit des scripts pour la diffusion, sans oublier son travail d’animatrice de télévision et de présentatrice à la radio. Javeria, ardente défenseuse des droits humains, de la liberté d’expression et de l’égalité, considère le journalisme et la communication comme « son premier amour ». Elle partage avec nous ses réflexions sur le lien entre le journalisme et la sécurité :

Le journalisme éthique et objectif peut façonner une société, renforcer le pouvoir des personnes qui vivent dans la pauvreté et obliger les responsables à rendre des comptes. Il n’est pas étonnant que les journalistes continuent d’être menacés, dans le monde entier, par les régimes répressifs et les intérêts des entreprises. C’est là qu’interviennent mes compétences en matière de sécurité.

Les cours de formation et la méthodologie de Javeria, formatrice certifiée expérimentée en sécurité, comprennent des modules spécifiques particulièrement destinés à améliorer les stratégies de protection pour les défenseur-e-s des droits humains, en particulier pour les défenseuses des droits humains. Javeria, l’une des très rares femmes expertes en sécurité des pays du sud, déclare :

À notre époque, les femmes mènent un combat permanent ! Nous sommes confrontées et luttons contre les stéréotypes et le harcèlement au quotidien, mais cela nous a rendues plus fortes et plus déterminées.

Javeria est membre de l’AWID depuis mars 2015. Elle a adhéré à l’AWID pour « entrer en relation avec des personnes qui partagent les mêmes avis et pour s’impliquer davantage dans les initiatives en faveur des droits des femmes dans le monde. »


Contactez-la par le répertoire en ligne des membres de l’AWID ou en adressant un e-mail à membership@awid.org

Region
Asie du Sud

Ensuring Security for Human Rights Defenders, Protecting the Freedom of Expression

Ensuring Security for Human Rights Defenders, Protecting the Freedom of Expression

Originally from Pakistan, Javeria Ayaz Malik is a human rights activist, and a communications and security expert who lives and works in Johannesburg, South Africa as the International Security Advisor and head of the Staff Security Department at ActionAid International. In this role she coordinates the organisation’s safety and security policy and establishes external relationships with global security networks.


Javeria also advises ActionAid’s leadership on appropriate security management strategies aimed at reducing safety and security risks that staff may face in the course of their duties.

Javeria has a professional background in journalism and mass communications and previously worked for Pakistan’s national television where she researched and wrote scripts for broadcasting, in addition to working as a television host and radio presenter. As an ardent believer in human rights, freedom of expression, and equality, Javeria considers journalism and communication “to be her first love”. She shares with us her thoughts on the connection between journalism and  security :

Ethical and objective journalism can shape a society, empower people living in poverty, and hold the duty bearers to account. No wonder journalists continue to be under threat at the hands of repressive regimes and corporate interests around the world. That’s where my security skills become relevant.

As a certified and experienced security trainer, Javeria’s training curriculums and methodologies include specific modules particularly aimed at enhancing protection strategies for human rights defenders, and especially for women human rights defenders. As one of the very few women security experts from the Global South, Javeria says:

Women in this age and time are in a constant combat! We face and fight stereotypes and mobbing on a daily basis, but this has only made us stronger and more determined.

Javeria has been an AWID members since March 2015. She joined AWID to “connect with like-minded people and to be more involved in women’s rights initiatives globally.”


Connect with her through the AWID members online directory or by emailing membership@awid.org

Region
South Asia

Cuatro décadas haciendo campaña por la seguridad y los derechos de lxs trabajadorxs sexuales

Cuatro décadas haciendo campaña por la seguridad y los derechos de lxs trabajadorxs sexuales

Desde 1975 el English Collective of Prostitutes [Colectivo Inglés de Prostitutas, ECP] viene trabajando a nivel nacional e internacional contra la criminalización del trabajo sexual y para lograr condiciones de trabajo más seguras para lxs trabajadorxs sexuales. ECP ha respaldado a mujeres y otrxs trabajadorxs sexuales que enfrentaban cargos por prostitución, órdenes de clausura, órdenes civiles por comportamiento antisocial (ASBO por sus siglas en inglés) y por el mantenimiento de burdeles.


No somos criminales

«Somos mujeres que trabajamos o hemos trabajado en diferentes áreas de la industria del sexo - tanto en las calles como en locales.»

ECP tiene sede en el Reino Unido y hace incidencia por la abolición de las leyes que criminalizan a lxs trabajadorxs sexuales y a sus familias y por la eliminación de sus antecedentes penales. También  trabaja para lograr viviendas, alternativas económicas y beneficios y sueldos más altos para que lxs trabajadorxs sexuales tengan la posibilidad de dejar ese trabajo si así lo desean.

Haciendo frente al poder del estado

La lucha por los derechos de lxs trabajadorxs sexuales ha sido continua y ya lleva varias décadas. Se requiere valentía para luchar contra leyes criminalizadoras aprobadas por autoridades estatales y aplicadas por el poder policial. La valentía que ha demostrado ECP en sus muchos años de defensa y resistencia a menudo ha dado buenos resultados.

En 1982, durante 12 días, 50 mujeres del Colectivo ocuparon una iglesia en Londres para protestar contra las acciones ilegales de la policía, y también contra la violencia y el racismo hacia lxs trabajadorxs sexuales. En 1995 y con el apoyo de Women Against Rape [Mujeres Contra la Violación], ECP ganó un caso que sentó precedente (y que fue el primer juicio por violación iniciado por una organización a título particular) después de que las autoridades declinaron procesar a un violador en serie que atentaba específicamente contra trabajadorxs sexuales. Y hace diez años, luego del asesinato de cinco mujeres en Ipswich, el colectivo lanzó la Safety First Coalition [Coalición por la Seguridad Ante Todo], una campaña en contra de la Ley sobre Delito y Vigilancia Policial que daba mayor poder a la policía para «arrestarnos por prostitución, obligarnos a ir a ‘rehabilitación’, hacer redadas en nuestros apartamentos, conseguir que nos desalojaran y robar nuestros ingresos y bienes. También criminalizaba a los clientes». 

Actualmente, el Colectivo Inglés de Prostitutas se opone a la nueva Ley de Reforma de la Asistencia Social que suprime el apoyo a la renta, porque las madres y víctimas de violencia doméstica dependen de esta única prestación. Según lo que explicaron a AWID, «La mayoría de lxs trabajadorxs sexuales somos madres intentando hacer lo mejor para nuestrxs hijxs. A las madres se las debe apoyar y no atacar.»

«Estamos en contacto con trabajadorxs sexuales de todo el mundo. Nuestro punto de partida siempre ha sido la situación de aquellxs de nosotrxs que estamos en el Sur Global y de las que trabajamos en las calles, a menudo mujeres negras, otras mujeres de color y/o inmigrantes».

ECP, afiliada institucional de AWID desde 2014, también es parte del International Prostitutes Collective [Colectivo Internacional de Prostitutas].


Mira un video en el que Niki Adams del ECP habla (en inglés) sobre la despenalización del trabajo sexual en Soho.


Conéctate:

Quarante ans de campagne pour les droits et la sécurité des travailleuses du sexe

Quarante ans de campagne pour les droits et la sécurité des travailleuses du sexe

Depuis 1975, l’English Collective of Prostitutes (ECP, le Collectif anglais des prostituées) lutte pour obtenir la décriminalisation du travail du sexe et des conditions de travail plus sûres pour les travailleuses du sexe, tant au niveau national qu’au niveau international.


L’ECP apporte son soutien à toutes les personnes vivant du travail du sexe, indépendamment de leur genre, lorsqu’elles sont poursuivies pour racolage ou pour des faits de tenue de maison close, quand elles se voient contraintes de fermer leur lieu de travail ou qu’elles sont soumises à une ordonnance pour comportement antisocial (Anti-social behaviour orders, ASBOs) .

Nous ne sommes pas des criminelles

« Nous sommes des femmes qui travaillons ou avons travaillé dans différents domaines de l’industrie du sexe,  que ce soit dans la rue ou dans des établissements. »

Basé au Royaume-Uni, l’ECP milite pour que les lois qui  criminalisent les travailleuses du sexe et leurs familles soient abolies,  pour que les faits relatfs au travail du sexe soient supprimés du casier juduciaire et enfin pour que les travailleuses du sexe se voient offrir des alternatives en matière de logement et de développement économique ainsi que des salaires et dans les mots d'ECP, de sorte que "chacune de nous peut sortir de la prostitution si et quand nous le voulons."

Tenir tête au pouvoir de l’État

La lutte en faveur des droits des personnes qui vivent du travail du sexe est permanente et dure depuis des décennies. Il faut du courage pour résister aux lois criminalisantes adoptées par les autorités publiques et à la mise en application de celles-ci par les forces de police. Le courage de l’ECP a souvent été récompensé au cours de ces longues années de lutte et de résistance.

En 1982, 50 femmes du collectif ont occupé une église londonnienne pendant 12 jours pour protester contre les interventions illégales de la police mais aussi contre la violence et le racisme dont sont victimes des travailleurs-euses du sexe qui exercent leurs activités dans la rue. En 1995, avec le soutien de l’organisation Women against Rape (Femmes contre le viol), l’ECP a remporté une victoire qui a fait date. Cette toute première poursuite au privé pour viol avait été lancée parce que les autorités publiques avaient auparavant refusé de poursuivre un violeur en série qui ciblait les travailleuses du sexe.

Il y a dix ans, après le meurtre de cinq femmes à Ipswich, l’ECP a lancé la « Safety First Coalition » (la coalition pour la sécurité avant tout). Cette coalition a été le fer de lance d’une campagne contre la loi relative au maintien de l’ordre et à la prévention de la criminalité (le « Policing and Crime Act »),  qui octroyaient des pouvoirs étendus aux policiers pour « nous arrêter pour racolage, nous contraindre à suivre des programme de réhabilitation, rafler nos appartements, nous faire expulser, voler notre argent et nos biens. Cette loi criminalisait également les clients. »

Actuellement, l’ECP fait campagne contre la loi de réforme de la protection sociale qui abolit certaines aides sociales, qui étaient les seules sources de revenu sur lesquelles les mères et les victimes de violence domestique pouvaient compter. Comme l’ECP l’a expliqué à l’AWID, « la plupart des travailleuses du sexe sont des mères qui tentent de faire de leur mieux pour leurs enfants. Il faut les protéger plutôt que les agresser ».

« Nous sommes en contact avec des travailleurs-euses du sexe dans le monde entier. Notre point de départ est toujours la situation que nous vivons dans les pays du Sud, celle que nous vivons dans les rues, alors que beaucoup d’entre nous sont des femmes noires, métisses et/ou des immigrées. »

Membre institutionnel de l’AWID depuis 2014, l’ECP fait également partie de l’International Prostitutes Collective.


Regardez une vidéo dans laquelle Niki Adams, de l’ECP, parle de la décriminalisation du travail du sexe à Soho (en anglais)

 

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When development initiatives, religious fundamentalisms and the state of women’s rights collide

Our new research paper The Devil is in the Details addresses knowledge gaps around religious fundamentalisms within the development sector, and aims to improve understanding of how they constrain development and women’s rights in particular. It provides recommendations for ways development actors can avoid inadvertently strengthening and instead challenge fundamentalisms. [CTA download link: Read the full paper]

 

Seven pointers to consider

 

Graphic1 1. Control of women’s bodies, sexuality, and choice are “warning signs” of rising fundamentalisms.
2. Neoliberal economic policies have a particularly negative impact on women, and fuel the growth of religious fundamentalisms. Graphic2
Graphic3 3. Choosing religious organizations as default for partnerships builds their legitimacy and access to resources, and supports their ideology, including gender ideology.
4.Everyone has multiple identities and should be defined by more than just their religion. Foregrounding religious identities tends to reinforce the power of religious fundamentalists. Graphic4
Graphic5 5. Religion, culture, and tradition are constantly changing, being reinterpreted and challenged. What is dominant is always a question of power.
6. Racism, exclusion, and marginalization all add to the appeal of fundamentalists’ offer of a sense of belonging and a “cause”. Graphic6
Graphic7 7. There is strong evidence that the single most important factor in promoting women’s rights and gender equality is an autonomous women’s movement.

 

There has been a growth in the power and influence of religious fundamentalist actors globally.

The Devil is in the Details details the grave human rights violations, and violations of women’s rights in particular, caused by state-sponsored fundamentalism, as well as by fundamentalist non-state actors such as militias, religious community organizations, and individuals. Fundamentalist reinforcement of regressive, patriarchal social norms are leading to the rise of violence against women, girls, and women human rights defenders (WHRDs). The paper highlights these key insights for addressing the problem:

  • [icon] Religious fundamentalisms are gaining ground within communities
  • [icon] Political systems
  • [icon] International arenas with devastating effects for ordinary people, women in particular.

 

There is an urgent need to act for development actors.

Development actors are in a position to take a strong role in this. The collective capacity of development actors to recognize and collaboratively address religious fundamentalisms is vital for advancing social, economic, and gender justice and the human rights of all people in sustainable development. It is vital to promote intersectional feminist understandings of power and privilege, and to apply these to questions of religion and culture. Women’s organizations already have knowledge and strategies to counter fundamentalisms development actors should build on this, and invest in cross-issue coalitions to help them reach new heights.

Why did AWID choose Taipei as the location for the Forum?

AWID spent close to two years working to identify a Forum location in the Asia Pacific region (the Forum location rotates regions).

Building on initial desk research and consultations with allies that led us to rule out many other options in the region, we organized a thorough round of site visits to Nepal, Malaysia, Sri Lanka, Thailand, Indonesia and (later) Taiwan. 

Each site visit included not just scoping the logistical infrastructure but meeting with local feminist groups and activists to better understand the context, and their sense of potential opportunities and risks of an AWID forum in their context.

In our site visits, we found incredibly vibrant, diverse local feminist movements.

They often expressed conflicted feelings about the opportunities and risk that the visibility of an event like the Forum could bring to them. In one, during the first 30 minutes of our meeting we heard unanimously from the activists gathered that an AWID Forum would be subject to huge backlash, that LGBTQ rights were a particular political hot-button and that fundamentalist groups would turn out in full force to interrupt the event. When our response was “ok, then you don’t feel it’s a good idea”, again the unanimous response was “of course it is, we want to change the narrative!”.

It was difficult to hear and see in some of these places how many feminist activists wanted to leverage the opportunity of a visible big event and were prepared to face the local risks; but our considerations as hosts of close to 2,000 people from around the world impose a different calculation of risk and feasibility.

We also grappled with questions of what it means to organize a feminist forum that is aligned to principles around inclusion, reciprocity and self-determination, when state policy and practice is usually directly counter to that (although officials in the ministries of Tourism work very hard to smooth that over).

We weighed considerations of infrastructure, with potential opportunity to tip momentum on some national level feminist agendas, and national political context.

In many of these places, monitoring the context felt like an exercise on a pendulum that could swing from open and safe for feminist debates in one moment to stark repression and xenophobia the next, sacrificing feminist priorities as political bargaining chips to pacify right wing, anti-rights forces.

The process has been a sobering reflection on the incredibly challenging context for women’s rights and gender justice activism globally.

Our challenges in Asia Pacific led us to consider: would it be easier if we moved the Forum to a different region? Yet today, we would not be able to organize an AWID Forum in Istanbul as we did in 2012; nor would we be able to do one in Brazil as we did in 2016.

With all of this complexity, AWID selected Taipei as the Forum location because:

  • It offers a moderate degree of stability and safety for the diversity of Forum participants we will convene.
  • it also has strong logistical capacities, and is accessible for many travellers (with a facilitated e-visa process for international conferences).
  • The local feminist movement is welcoming of the Forum and keen to engage with feminists from across the globe.

In organizing the AWID Forum, we are trying to build and hold space as best we can for the diverse expressions of solidarity, outrage, hope and inspiration that are at the core of feminist movements.

At this moment, we see Taipei as the location in the Asia Pacific region that will best allow us to build that safe and rebelious space for our global feminist community.

The fact is, there is no ideal location in today’s world for a Forum that centers Feminist Realities. Wherever we go, we must build that space together!