Anit-Racism Movement (ARM) / Flickr (CC BY-NC-ND 2.0)

Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Resourcing Feminist Movements

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The “Where is the Money?” #WITM survey is now live! Dive in and share your experience with funding your organizing with feminists around the world.

Learn more and take the survey


Around the world, feminist, women’s rights, and allied movements are confronting power and reimagining a politics of liberation. The contributions that fuel this work come in many forms, from financial and political resources to daily acts of resistance and survival.


AWID’s Resourcing Feminist Movements (RFM) Initiative shines a light on the current funding ecosystem, which range from self-generated models of resourcing to more formal funding streams.

Through our research and analysis, we examine how funding practices can better serve our movements. We critically explore the contradictions in “funding” social transformation, especially in the face of increasing political repression, anti-rights agendas, and rising corporate power. Above all, we build collective strategies that support thriving, robust, and resilient movements.


Our Actions

Recognizing the richness of our movements and responding to the current moment, we:

  • Create and amplify alternatives: We amplify funding practices that center activists’ own priorities and engage a diverse range of funders and activists in crafting new, dynamic models  for resourcing feminist movements, particularly in the context of closing civil society space.

  • Build knowledge: We explore, exchange, and strengthen knowledge about how movements are attracting, organizing, and using the resources they need to accomplish meaningful change.

  • Advocate: We work in partnerships, such as the Count Me In! Consortium, to influence funding agendas and open space for feminist movements to be in direct dialogue to shift power and money.

Related Content

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Snippet - WITM Infographic annual budget 2 in 4- EN

Ever Wondered What Budgets for Feminist  Organizations Look Like?

A closer look at actual budgets reveals major income diversity and inequality.

 

Snippet - COP30 - Global Day of Action - EN

Global Day of Action

Movements marching globally for climate justice.

📅 Saturday, November 15, 2025
📍 Multiple Locations

More info here

Privacy Policy

Effective as of 25 Apr 2023. 

Please click here to view the previous version of our Privacy Policy.

This Privacy Policy describes how the Association for Women’s Rights in Development and our subsidiaries and affiliates (“AWID,” “we,” “us” or “our”) handles personal information that we collect through our website that links to this Privacy Policy (the “Site”), as well as through social media, our marketing activities, our live events and other activities described in this Privacy Policy (“Service”).  

Index

Personal information we collect

How we use your personal information

How we share your personal information

Your choices

Other sites and services 

Security

International data transfers

Children

Changes to this Privacy Policy

How to contact us

Notice to European users

Personal information we collect

Information you provide to us.  Personal information you may provide to us through the Service or otherwise includes:

  • Contact data, such as your first and last name, salutation, email address, billing and mailing addresses, professional title and company name, and phone number.
  • Demographic data, such as your city, state, country of residence, postal code, date of birth, gender, pronouns, preferred language of communication, and information about how you identify (race/ethnicity, disabilities, migrant, sex worker, etc.).
  • Communications data, based on our exchanges with you, including when you contact us through the Service, social media, or otherwise. 
  • Marketing data, such as your preferences for receiving our marketing communications and details about your engagement with them.
  • User-generated content data, such as profile pictures, photos, images, music, videos, comments, questions, messages, works of authorship, and other content or information that you generate, transmit, or otherwise make available on the Service, as well as associated metadata.  Metadata includes information on how, when, where and by whom a piece of content was collected and how that content has been formatted or edited.  Metadata also includes information that users can add or can have added to their content, such as keywords, geographical or location information, and other similar data. 
  • Payment data needed to complete transactions, including payment card information or bank account number.
  • Other data not specifically listed here, which we will use as described in this Privacy Policy or as otherwise disclosed at the time of collection.

Automatic data collection.  We, our service providers, and our business partners may automatically log information about you, your computer or mobile device, and your interaction over time with the Service, our communications and other online services, such as:

  • Device data, such as your computer or mobile device’s operating system type and version, manufacturer and model, browser type, screen resolution, RAM and disk size, CPU usage, device type (e.g., phone, tablet), IP address, unique identifiers, language settings, mobile device carrier, radio/network information (e.g., Wi-Fi, LTE, 3G), and general location information such as city, state or geographic area.
  • Online activity data, such as pages or screens you viewed, how long you spent on a page or screen, the website you visited before browsing to the Service, navigation paths between pages or screens, information about your activity on a page or screen, access times and duration of access, and whether you have opened our emails or clicked links within them.

Cookies and similar technologies. Some of the automatic collection described above is facilitated by cookies, which are small text files that websites store on user devices and that allow web servers to record users’ web browsing activities and remember their submissions, preferences, and login status as they navigate a site. Cookies used on our sites include both “session cookies” that are deleted when a session ends, “persistent cookies” that remain longer, “first party” cookies that we place and “third party” cookies that our third-party business partners and service providers place. 

How we use your personal information

We may use your personal information for the following purposes or as otherwise described at the time of collection:

 

Service delivery and business operations.  We may use your personal information to:

  • provide, operate and improve the Service;
  • communicate with you about the Service, including by sending announcements, updates, security alerts, and support and administrative messages;
  • communicate with you about events or contests in which you participate;
  • understand your needs and interests, and personalize your experience with the Service and our communications; and
  • provide support for the Service, and respond to your requests, questions and feedback.

Research and development.  We may use your personal information for research and development purposes, including to analyze and improve the Service. As part of these activities, we may create aggregated, de-identified and/or anonymized data from personal information we collect.  We make personal information into de-identified or anonymized data by removing information that makes the data personally identifiable to you.  We may use this aggregated, de-identified or otherwise anonymized data and share it with third parties for our lawful business purposes, including to analyze and improve the Service and promote our business.

Marketing.  We and our service providers may collect and use your personal information to send you direct marketing communications.  You may opt-out of our marketing communications as described in the Opt-out of marketing section below. 

Compliance and protection.  We may use your personal information to:

  • comply with applicable laws, lawful requests, and legal process, such as to respond to subpoenas or requests from government authorities;
  • protect our, your or others’ rights, privacy, safety or property (including by making and defending legal claims); 
  • audit our internal processes for compliance with legal and contractual requirements or our internal policies; 
  • enforce the terms and conditions that govern the Service; and 
  • prevent, identify, investigate and deter fraudulent, harmful, unauthorized, unethical or illegal activity, including cyberattacks and identity theft.  

With your consent.  In some cases, we may specifically ask for your consent to collect, use or share your personal information, such as when required by law.  

Cookies and similar technologies. In addition to the other uses included in this section, we may use the Cookies and similar technologies described above for the following purposes:

  • Technical operation. To allow the technical operation of the Service, such as by remembering your selections and preferences as you navigate the site.
  • Functionality. To enhance the performance and functionality of our services.
  • Analytics. To help us understand user activity on the Service, including which pages are most and least visited and how visitors move around the Service, as well as user interactions with our emails. For example, we use Google Analytics for this purpose. You can learn more about Google Analytics and how to prevent the use of Google Analytics relating to your use of our sites here: https://tools.google.com/dlpage/gaoptout?hl=en

Retention. We generally retain personal information to fulfill the purposes for which we collected it, including for the purposes of satisfying any legal, accounting, or reporting requirements, to establish or defend legal claims, or for fraud prevention purposes.  To determine the appropriate retention period for personal information, we may consider factors such as the amount, nature, and sensitivity of the personal information, the potential risk of harm from unauthorized use or disclosure of your personal information, the purposes for which we process your personal information and whether we can achieve those purposes through other means, and the applicable legal requirements.   

When we no longer require the personal information we have collected about you, we may either delete it, anonymize it, or isolate it from further processing.  

How we share your personal information

We may share your personal information with the following parties and as otherwise described in this Privacy Policy or at the time of collection.  

Affiliates.  Our corporate parent, subsidiaries, and affiliates, for purposes consistent with this Privacy Policy.

Service providers.  Third parties that provide services on our behalf or help us operate the Service or our business (such as hosting, information technology, customer support, email delivery, marketing, consumer research and website analytics). 

Payment processors. Any payment card information you use to make a purchase on the Service is collected and processed directly by our payment processors, such as Stripe.  Stripe may use your payment data in accordance with its privacy policy, https://stripe.com/en-gb/privacy. You may also sign up to be billed by your mobile communications provider, who may use your payment data in accordance with their privacy policies.

Third parties designated by you. We may share your personal data with third parties where you have instructed us or provided your consent to do so. We will share personal information that is needed for these other companies to provide the services that you have requested. Moreover, you may choose to translate user-generated content using Google Translate. Google may use your user-generated content in accordance with its privacy policy, https://policies.google.com.Professional advisors.  Professional advisors, such as lawyers, auditors, bankers and insurers, where necessary in the course of the professional services that they render to us.

Authorities and others. Law enforcement, government authorities, and private parties, as we believe in good faith to be necessary or appropriate for the compliance and protection purposes described above. 

Other users.  Your profile and other user-generated content data (except for messages)     may be visible to other users of the Service. For example, other users of the Service may have access to your information if you chose to make your profile or other personal information available to them through the Service, such as when you provide comments, reviews, survey responses, or share other content.   This information can be seen, collected and used by others, including being cached, copied, screen captured or stored elsewhere by others (e.g., search engines), and we are not responsible for any such use of this information.

Your choices 

In this section, we describe the rights and choices available to all users. Users who are located in the United Kingdom, Switzerland, and the European Economic Area can find additional information about their rights below.

Opt-out of marketing communications.  You may opt-out of marketing-related emails by following the opt-out or unsubscribe instructions at the bottom of the email, or by contacting us.  Please note that if you choose to opt-out of marketing-related emails, you may continue to receive service-related and other non-marketing emails.  

Declining to provide information. We need to collect personal information to provide certain services.  If you do not provide the information we identify as required or mandatory, we may not be able to provide those services.

Delete your content or end your membership. You can choose to delete certain content you have provided to us.  If you wish to request to end your membership, please contact us.

Other sites and services

The Service may contain links to websites, mobile applications, and other online services operated by third parties.  In addition, our content may be integrated into web pages or other online services that are not associated with us.  These links and integrations are not an endorsement of, or representation that we are affiliated with, any third party.  We do not control websites, mobile applications or online services operated by third parties, and we are not responsible for their actions. We encourage you to read the privacy policies of the other websites, mobile applications and online services you use.

Security 

We employ a number of technical, organizational and physical safeguards designed to protect the personal information we collect.  However, security risk is inherent in all internet and information technologies and we cannot guarantee the security of your personal information. 

International data transfer

We are headquartered in the United States and may use service providers that operate in other countries. Your personal information may be transferred to the United States or other locations where privacy laws may not be as protective as those in your state, province, or country.  

Users in the United Kingdom, Switzerland, and the European Economic Area should read the important information provided below about transfer of personal information outside of the European Union. 

Children  

The Service is not intended for use by anyone under 18 years of age. If you are a parent or guardian of a child from whom you believe we have collected personal information in a manner prohibited by law, please contact us.  If we learn that we have collected personal information through the Service from a child without the consent of the child’s parent or guardian as required by law, we will comply with applicable legal requirements to delete the information.

Changes to this Privacy Policy 

We reserve the right to modify this Privacy Policy at any time. If we make material changes to this Privacy Policy, we will notify you by updating the date of this Privacy Policy and posting it on the Service or other appropriate means.  Any modifications to this Privacy Policy will be effective upon our posting the modified version (or as otherwise indicated at the time of posting). In all cases, your use of the Service after the effective date of any modified Privacy Policy indicates your acknowledgment that the modified Privacy Policy applies to your interactions with the Service and our business.

How to contact us

  • Email: Contact Us 
  • Mail: 192 Spadina Ave, Suite 300, Toronto, ON M5T 2C2
  • Phone: 416 594 3773

Notice to European Users

Where this Notice to European users applies. The information provided in this “Notice to European users” section applies only to individuals located in the EEA or the UK (EEA and UK jurisdictions are together referred to as “Europe”).

Personal information. References to “personal information” in this Privacy Policy should be understood to include a reference to “personal data” (as defined in the GDPR) – i.e., information about individuals from which they are either directly identified or can be identified. It does not include “anonymous data” (i.e., information where the identity of individual has been permanently removed). The personal information that we collect from you is identified and described in greater detail in the section “Personal information we collect”.

Controller. AWID is the controller in respect of the processing of your personal information covered by this Privacy Policy for purposes of European data protection legislation (i.e., the EU GDPR and the so-called ‘UK GDPR’ (as and where applicable, the “GDPR”)). See the How to contact us section above for our contact details. 

Our legal bases for processing. In respect of each of the purposes for which we use your personal information, the GDPR requires us to ensure that we have a “legal basis” for that use. 

Our legal bases for processing your personal information described in this Privacy Policy are listed below.

  • Where we need to process your personal information to deliver our Services to you (including our Site) (“Contractual Necessity”).
  • Where it is necessary for our legitimate interests and your interests and fundamental rights do not override those interests (“Legitimate Interests”). More detail about the specific legitimate interests pursued in respect of each Purpose we use your personal information for is set out in the table below.
  • Where we need to comply with a legal or regulatory obligation (“Compliance with Law”).
  • Where we have your specific consent to carry out the processing for the Purpose in question (“Consent”).  

We have set out below, in a table format, the legal bases we rely on in respect of the relevant Purposes for which we use your personal information – for more information on these Purposes and the data types involved, see How we use your personal information above.

Purpose

Categories of personal information involved

Legal basis

Service delivery and operations

  • Contact data
  • Demographic data
  • User-generated content data
  • Communications data
  • Payment data

Contractual Necessity 

Research and development 

Any and all data types relevant in the circumstances

Legitimate interest. We have legitimate interest in understanding what may be of interest to our customers, improving customer relationships and experience, delivering relevant content to our customers, measuring and understanding the effectiveness of the content we serve to customers.

 

Consent, in respect of any optional cookies used for this purpose.

Direct marketing

  • Contact data
  • User-generated content data
  • Payment data
  • Communications data
  • Marketing data

Legitimate Interests. We have a legitimate interest in promoting our operations and goals as an organisation and sending marketing communications for that purpose.

Consent, in circumstances or in jurisdictions where consent is required under applicable data protection laws to the sending of any given marketing communications.

Compliance and protection

Any and all data types relevant in the circumstances

Compliance with Law.

Legitimate interest. Where Compliance with Law is not applicable, we and any relevant third parties have a legitimate interest in participating in, supporting, and following legal process and requests, including through co-operation with authorities. We and any relevant third parties may also have a legitimate interest of ensuring the protection, maintenance, and enforcement of our and their rights, property, and/or safety.

Further uses 

Any and all data types relevant in the circumstances

The original legal basis relied upon, if the relevant further use is compatible with the initial purpose for which the Personal Information was collected. 

Consent, if the relevant further use is not compatible with the initial purpose for which the personal information was collected.

Retention. We retain personal information for as long as necessary to fulfill the purposes for which we collected it, including for the purposes of satisfying any legal, accounting, or reporting requirements, to establish or defend legal claims, or for compliance and protection purposes, unless specifically authorized to be retained longer.  

To determine the appropriate retention period for personal information, we consider the amount, nature, and sensitivity of the personal information, the potential risk of harm from unauthorized use or disclosure of your personal information, the purposes for which we process your personal information and whether we can achieve those purposes through other means, and the applicable legal requirements. 

When we no longer require the personal information, we have collected about you, we will either delete or anonymize it or, if this is not possible (for example, because your personal information has been stored in backup archives), then we will securely store your personal information and isolate it from any further processing until deletion is possible. If we anonymize your personal information (so that it can no longer be associated with you), we may use this information indefinitely without further notice to you.

Other information

No obligation to provide personal information. You do not have to provide personal information to us. However, where we need to process your personal information either to comply with applicable law or to deliver our Services to you, and you fail to provide that personal information when requested, we may not be able to provide some or all of our Services to you. We will notify you if this is the case at the time.

No Automated Decision-Making and Profiling. As part of the Services, we do not engage in automated decision-making and/or profiling, which produces legal or similarly significant effects. We will let you know if that changes by updating this Privacy Policy.

Security. We have put in place procedures designed to deal with breaches of personal information. In the event of such breaches, we have procedures in place to work with applicable regulators. In addition, in certain circumstances (including where we are legally required to do so), we may notify you of breaches affecting your personal information.

Your rights

General. European data protection laws give you certain rights regarding your personal information. If you are located in Europe, you may ask us to take any of the following actions in relation to your personal information that we hold:

  • Access. Provide you with information about our processing of your personal information and give you access to your personal information.
  • Correct. Update or correct inaccuracies in your personal information.
  • Delete. Delete your personal information where there is no lawful reason for us continuing to store or process it, where you have successfully exercised your right to object to processing (see below), where we may have processed your information unlawfully or where we are required to erase your personal information to comply with local law. Note, however, that we may not always be able to comply with your request of erasure for specific legal reasons that will be notified to you, if applicable, at the time of your request. 
  • Portability. Port a machine-readable copy of your personal information to you or a third party of your choice, in certain circumstances. Note that this right only applies to automated information for which you initially provided consent for us to use or where we used the information to perform a contract with you.
  • Restrict. Restrict the processing of your personal information, if, (i) you want us to establish the personal information's accuracy; (ii) where our use of the personal information is unlawful but you do not want us to erase it; (iii) where you need us to hold the personal information even if we no longer require it as you need it to establish, exercise or defend legal claims; or (iv) you have objected to our use of your personal information but we need to verify whether we have overriding legitimate grounds to use.
  • Object. Object to our processing of your personal information where we are relying on legitimate interests (or those of a third party) and there is something about your particular situation that makes you want to object to processing on this ground as you feel it impacts on your fundamental rights and freedom – you also have the right to object where we are processing your personal information for direct marketing purposes.
  • Withdraw Consent. When we use your personal information based on your consent, you have the right to withdraw that consent at any time. This will not affect the lawfulness of any processing carried out before you withdraw your consent.  

Exercising These Rights. You may submit these requests by email. See the How to contact us section above for our contact details. We may request specific information from you to help us confirm your identity and process your request. Whether or not we are required to fulfill any request you make will depend on a number of factors (e.g., why and how we are processing your personal information), if we reject any request you may make (whether in whole or in part) we will let you know our grounds for doing so at the time, subject to any legal restrictions.  Typically, you will not have to pay a fee to exercise your rights; however, we may charge a reasonable fee if your request is clearly unfounded, repetitive or excessive. We try to respond to all legitimate requests within a month. It may take us longer than a month if your request is particularly complex or if you have made a number of requests; in this case, we will notify you and keep you updated.

Your Right to Lodge a Complaint with your Supervisory Authority. In addition to your rights outlined above, if you are not satisfied with our response to a request you make, or how we process your personal information, you can make a complaint to the data protection regulator in your habitual place of residence. 

  • For users in the European Economic Area – the contact information for the data protection regulator in your place of residence can be found here: https://edpb.europa.eu/about-edpb/board/members_en.
  • For users in the UK – the contact information for the UK data protection regulator is below:

The Information Commissioner’s Office

Water Lane, Wycliffe House

Wilmslow - Cheshire SK9 5AF

Tel. +44 303 123 1113

Website: https://ico.org.uk/make-a-complaint/

Data Processing outside Europe; we are a US-based company and many of our service providers, advisers, partners or other recipients of data are also based in the US. This means that, if you use the Services, your personal information will necessarily be accessed and processed in the US. It may also be provided to recipients in other countries outside Europe.  

It is important to note that that the US is not the subject of an ‘adequacy decision’ under the GDPR – basically, this means that the US legal regime is not considered by relevant European bodies to provide an adequate level of protection for personal information, which is equivalent to that provided by relevant European laws. 

Where we share your personal information with third parties who are based outside Europe, we try to ensure a similar degree of protection is afforded to it in accordance with applicable privacy laws by making sure one of the following mechanisms is implemented: 

  • Transfers to territories with an adequacy decision. We may transfer your personal information to countries or territories whose laws have been deemed to provide an adequate level of protection for personal information by the European Commission or UK Government (as and where applicable) (from time to time).
  • Transfers to territories without an adequacy decision. 
    • We may transfer your personal information to countries or territories whose laws have not been deemed to provide such an adequate level of protection (e.g., the US, see above).  
    • However, in these cases:
      • we may use specific appropriate safeguards, which are designed to give personal information effectively the same protection it has in Europe – for example, standard-form contracts approved by relevant authorities for this purpose; or 
      • in limited circumstances, we may rely on an exception, or ‘derogation’, which permits us to transfer your personal information to such country despite the absence of an ‘adequacy decision’ or ‘appropriate safeguards’ – for example, reliance on your explicit consent to that transfer. 

You may contact us if you want further information on the specific mechanism used by us when transferring your personal information out of Europe.

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Snippet - WD2026 - Title - EN

Co-Creating a Political Home for Feminist Movements

Trans* rights require stronger protection

These transgender women were murdered because of their activism and their gender identity. There are insufficient laws recognizing trans* rights, and even where these laws exist, very little is being done to safeguard the rights of trans* people. Please join AWID in honoring these defenders, their activism and legacy by sharing the memes below with your colleagues, networks and friends and by using the hashtags #WHRDTribute and #16Days.


Please click on each image below to see a larger version and download as a file 

 

Women Human Rights Defenders

WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.

WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.

The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.


Risks and threats targeting WHRDs  

WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.

By defending rights, WHRDs are at risk of:

  • Physical assault and death
  • Intimidation and harassment, including in online spaces
  • Judicial harassment and criminalization
  • Burnout

A collaborative, holistic approach to safety

We work collaboratively with international and regional networks and our membership

  • to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
  • to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk

We work to promote a holistic approach to protection which includes:

  • emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
  • documenting the violations targeting WHRDs using a feminist intersectional perspective;
  • promoting the social recognition and celebration of the work and resilience of WHRDs ; and
  • building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles

Our Actions

We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.

  • Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to  strengthen  responses concerning safety and wellbeing of WHRDs.

  • Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa  Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;

  • Increasing the visibility and recognition of  WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:

  • Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.

Related Content

Sex Work Activism in Hungary

Sex Work Activism in Hungary

In September 2015, the Association of Hungarian Sex Workers (SZEXE) celebrated 15 years of work in the struggle for sex worker rights, the protection of sex workers, and the dismantlement of stigma.


SZEXE was established by predominantly street-based Roma sex workers and their allies who joined together to protest the introduction of a law regulating sex work. This is often described as the beginning of sex work activism in Hungary.

‘Tolerance Zones’

The law SZEXE protested was “drafted in order to push sex workers, mainly of Roma origin, out of the Józsefváros, Budapest’s 8th district, so that it could undergo rehabilitation and properties could be privatised more easily.” According to this law, municipalities counting a population of more than 50,000 or areas where sex work is considered to be pervasive had to identify the so-called ‘tolerance zones’. It was declared illegal to engage in sex work outside of these specified zones, however Hungarian authorities were reluctant to identify these zones. This pushed a significant number of sex workers towards illegal activity with a large proportion of them being fined or detained.

To further aggravate the difficult position of sex workers, there was an antagonistic relationship with the police

“Sex workers fear the police rather than being able to depend on them for protection from violence or other crimes.” – SZEXE

Challenging Mistreatment

One of SZEXE’ priorities is to provide legal aid to sex workers, and the organisation has since its existence initiated numerous legal actions resulting in court orders for some districts of Budapest to “identify quasi-tolerance zones”. In spite of these orders, SZEXE has repeatedly witnessed and documented the mistreatment of sex workers by the police.

“Police took advantage of the lack of legal certainty surrounding these tolerance zones and unfairly targeted sex workers with fines in order to fill their quotas.” - SZEXE

In hundreds of cases, SZEXE has successfully challenged “the arbitrary fining and detention practices of the police.”

Since Hungary joined the EU in 2004, the association has also implemented innovative pioneering projects to “foster self-organisation of the community, to empower sex workers in providing HIV-related and paralegal services for their peers and become vocal advocates against marginalisation and poverty from grants of the European Social Fund”.

SZEXE also supports sex workers with peer education, migration counselling, community-based health services and entrepreneurial skills development, and has strengthened its national and international advocacy levels. As a result of its lobbying efforts and the production of a  shadow report, the Committee on the Elimination of Discrimination against Women (CEDAW) called on the Hungarian government to “adopt measures aimed at preventing discrimination against sex workers and ensure that legislation on their rights to safe working conditions is guaranteed at national and local levels”.

Hungary’s shrinking civil society

Despite battles won and numerous achievements so far, “the situation of sex workers and their mobilisation has worsened in recent years in Hungary”, according to SZEXE. As a result of the present right-wing government’s crackdown on civil society and specific NGOs, SZEXE is among the organisations that has lost “all major sources of domestic funding in a shrinking civil society space” whereas pro-government NGOs have been financed through a funding scheme to support ‘traditional family values and national identity building/strengthening’.

Another part of this worrying trend is a 2012 misdemeanour law, which has a disproportionate effect on marginalised  groups including the Roma population, homeless persons, drug users and sex workers. The law has led to discrimination and disproportionate policing of sex workers who face “fines for non-compliance with vague sex work regulations or arbitrary fines…”. SZEXE states that in 2012 alone, over 14,000 misdemeanor cases were initiated against sex workers. This situation is compounded by the fact that sex workers have been left even more vulnerable by the lack of government’s commitment to address their right to health.  

Inclusive movement(s)

In order to continue challenging discrimination, stigma and violation of human rights (not just in Hungary but globally), inclusive, diverse and strong movements must be built and sustained. SZEXE joined AWID as a member as a result of its participation in the 2012 AWID International Forum.

“The gathering was truly inspirational for SZEXE’s colleagues as it was the first time when they connected with the international feminist movement and learned about the – sometimes very similar – struggles of women worldwide.” – SZEXE

SZEXE’s participation in the Forum reinforced its awareness of the powerful possibilities of collective mobilisation within the global women’s rights movement(s). The organisation, “inspired by diverse voices and causes in the movement, speaks out against sexism, whorephobia, homophobia and transphobia, racism and classism present in too many societies.”

“SZEXE aims to contribute to a feminist movement that is inclusive of those women's needs and voices, who are often left behind by civil society groups and policy-making, for instance trans women, sex workers or migrants.” - SZEXE


Watch “Sex Workers Against the Tide” (Hungarian with English subtitles)

 

Topics
Sex work

Activismo por el trabajo sexual en Hungría

Activismo por el trabajo sexual en Hungría

En septiembre de 2015, la Asociación de Trabajadorxs Sexuales de Hungría (SZEXE en su idioma original) celebró sus 15 años de trabajo en la lucha por afirmar los derechos y proteger a lxs trabajadorxs sexuales, así como por desmantelar el estigma contra ellxs


A SZEXE la crearon trabajadorxs sexuales sobre todo romaníes que trabajaban en la calle y sus aliadas, que se unieron para protestar por la sanción de una ley regulando el trabajo sexual. Se considera que el activismo por el trabajo sexual en Hungría comenzó en ese momento.

‘Zonas de tolerancia' 

La ley contra la que protestó SZEXE fue «redactada para sacar a lxs trabajadorxs sexuales, sobre todo las de origen romaní, del octavo distrito de Budapest, Józsefváros, para poder mejorarlo y que resultara más fácil privatizar las propiedades en esa zona». Según esa ley, los municipios con más de 50 000 habitantes o con zonas con gran presencia de prostitución  tenían que definir las llamadas 'zonas de tolerancia'. Ejercer el trabajo sexual fuera de esas zonas específicas pasó a ser ilegal, pero las autoridades se resistieron a definir dichas zonas. El resultado de esto fue que la actividad de un número significativo de trabajadorxs sexuales pasó a ser ilegal y muchas de ellxs fueron multadxs o arrestadxs. 

La relación hostil que mantenían con la policía agravó aún más su situación:

 «Lxs trabajadorxs sexuales no recurren a la policía en busca de protección frente a la violencia o a otros delitos sino que le temen» – SZEXE

Enfrentándose al maltrato

Una de las prioridades de SZEXE es brindar ayuda legal a las trabajadorxs sexuales y desde su comienzo la organización ha iniciado muchas acciones legales que llevaron a varios distritos de Budapest a verse obligados a 'identificar zonas de casi-tolerancia'. Pese a estos veredictos, SZEXE ha presenciado y documentado numerosos incidentes de maltrato policial contra trabajadorxs sexuales.

«La policía aprovechó la falta de certeza jurídica en torno a las zonas de tolerancia y en forma injusta se dedicó a multar a trabajadorxs sexuales para cumplir con sus cuotas».- SZEXE

En cientos de casos, SZEXE ha logrado cuestionar «las multas y detenciones arbitrarias realizadas por la policía». 

Desde que Hungría se sumó a la Unión Europea en 2004, la asociación también comenzó a implementar proyectos pioneros e innovadores para «estimular procesos organizativos autónomos en la comunidad, empoderar a las trabajadorxs sexuales para que brinden servicios a sus pares en áreas como el VIH o como auxiliares jurídicas y hacer que se conviertan en defensoras activas frente a la marginación y la pobreza, todo esto con el apoyo del Fondo Social Europeo». 

SZEXE también apoya a las trabajadorxs sexuales brindándoles educación entre pares, consejerías para migrantes, servicios de salud comunitaria y capacitación como emprendedorxs. También ha fortalecido su incidencia a nivel nacional e internacional. Como producto de sus esfuerzos de lobby y del informe sombra que redactaron, el Comité para la Eliminación de la Discriminación contra la Mujer (CEDAW) consideró «preocupante la discriminación contra las trabajadorxs sexuales y la inexistencia en el Estado de medidas destinadas a garantizarles condiciones laborales seguras».

La reducción del espacio para la sociedad civil en Hungría

Pese a las batallas ganadas y los numerosos logros alcanzados hasta ahora, «la situación de lxs trabajadorxs sexuales y su grado de movilización han empeorado en los últimos años en Hungría», según SZEXE. Como producto de la represión contra la sociedad civil que está llevando adelante el gobierno actual (de derecha), SZEXE es una de las organizaciones que han perdido «todas sus principales fuentes domésticas de financiamiento en un contexto donde se está reduciendo el espacio para la sociedad civil», mientras que a las ONG pro-gobierno se las financia a través de programas para apoyar «los valores tradicionales de la familia y la construcción /fortalecimiento de la identidad nacional». 

Otro aspecto de esta tendencia preocupante es la ley de contravenciones promulgada en 2012, que tuvo un efecto desproporcionado sobre los grupos marginados como la población romaní, las personas sin hogar, usuarias/os de drogas y trabajadorxs sexuales. Esa ley generó discriminación y una vigilancia policial desproporcionada sobre lxs trabajadorxs sexuales que «reciben multas por violar regulaciones formuladas en forma vaga acerca del trabajo sexual o directamente en forma arbitraria...». SZEXE afirma que solo en 2012 se iniciaron más de 14 000 causas por contravenciones contra trabajadorxs sexuales. Esta situación se agrava por el hecho de que la falta de compromiso gubernamental con su derecho a la salud las ha colocado en una posición aún más vulnerable.   

Movimiento(s) incluyente(s)    

Para continuar desafiando la discriminación, el estigma y las violaciones a los derechos humanos (no solo en Hungría sino en todo el mundo) es necesario construir y sostener movimientos incluyentes, diversos y fuertes. SZEXE se afilió a AWID tras participar en el Foro Internacional de AWID 2012

«Esa reunión constituyó una gran inspiración para las compañeras de SZEXE, que por primera vez se vincularon con el movimiento feminista internacional y conocieron las luchas de las mujeres en distintas partes del mundo, a veces muy similares a las suyas». – SZEXE

La participación de SZEXE en el Foro hizo que sus integrantes reforzaran su percepción acerca de las posibilidades de movilización colectiva dentro del movimiento (o los movimientos) mundial(es) por los derechos de las mujeres. «Inspiradas por la diversidad de voces y de causas en el movimiento, nuestra organización alza su voz contra el sexismo, la putafobia, la homofobia y la transfobia, el racismo y el odio de clase presentes en demasiadas sociedades».

«SZEXE quiere contribuir a un movimiento feminista que incluya las necesidades y voces de aquellas mujeres a las que los grupos de la sociedad civil y quienes formulan políticas muchas veces dejan de lado, como las mujeres trans*, trabajadoras sexuales o migrantes.»- SZEXE


Mira el video «Sex Workers Against the Tide» (en húngaro, con subtítulos en inglés) 

 

L’activisme pour les droits et la protection des travailleuses-eurs du sexe en Hongrie

L’activisme pour les droits et la protection des travailleuses-eurs du sexe en Hongrie

En septembre 2015, l'Association hongroise des travailleuses-eurs du sexe (SZEXE) a célébré 15 ans de travail au service de la lutte pour les droits des travailleuses-eurs du sexe, pour leur protection et contre leur stigmatisation. 


SZEXE a été créée par des travailleuses du sexe, pour la plupart d’origine rom et travaillant dans la rue, qui se sont réunies avec leurs allié-e-s pour protester contre l'introduction d'une loi réglementant le travail du sexe. Cette action est souvent décrite comme marquant le début de l'activisme sur le travail du sexe en Hongrie.

« Zones de tolérance »

La loi contre laquelle SZEXE a protesté a été « rédigée afin de pousser les travailleuses-eurs du sexe, principalement d'origine rom, à quitter Józsefváros, le 8ème arrondissement de Budapest, de sorte que la zone puisse être réhabilitée et que les bâtiments publics puissent être privatisées plus facilement ». Selon cette loi, les municipalités qui comptent une population de plus de 50.000 personnes ou des quartiers où le travail du sexe est considéré comme envahissant devaient délimiter des soi-disant «zones de tolérance». Il a été déclaré illégal de proposer des services sexuels en dehors de ces zones alors que les autorités hongroises étaient réticentes à les identifier. Cela a poussé un nombre important de travailleuses-eurs du sexe vers l'activité illégale, un grand nombre d’entre elles ayant été condamnées à une amende ou placées en détention.

Pour aggraver encore la situation, les travailleuses-eurs du sexe entretiennent des rapports hostiles avec la police :

«Les travailleuses-eurs du sexe craignent la police, plutôt que de pouvoir compter sur elle pour les défendre contre des actes de violence ou d'autres crimes. » – SZEXE

Mettre la maltraitance au défi

L'une des priorités de SZEXE est de fournir une aide juridique aux travailleuses-eurs du sexe : Depuis sa création, l'organisation a initié de nombreuses actions en justice devant les tribunaux. En conséquence, certains districts de Budapest se sont vus obligés « d’identifier des zones de quasi-tolérance ». En dépit de ces décisions, SZEXE a été témoin à de nombreuses reprises de mauvais traitements à l’égard des travailleuses-eurs du sexe par la police et a constitué des dossiers d’information à leur sujet.

« La police a profité de l'absence de certitudes en matière juridique concernant ces zones de tolérance et les travailleuses-eurs du sexe ont été ciblées injustement afin de permettre à la police d’atteindre ses quotas d’amendes ». - SZEXE

SZEXE a contesté avec succès des centaines « d’amendes et de détentions arbitraires pratiquées par la police. »

Depuis que la Hongrie a rejoint l'UE en 2004, l'association a également mis en œuvre des projets pilotes innovants pour « favoriser l'auto-organisation de la communauté, pour autonomiser les travailleuses-eurs du sexe en leur fournissant des services juridiques et des services associés au VIH et en s’exprimant ouvertement contre la marginalisation et la pauvreté. Ces projets ont bénéficié de subventions du Fonds social européen ».

SZEXE soutient également les travailleuses-eurs du sexe en proposant de la formation par des pairs, des conseils en matière de migration, des services de santé communautaires, le développement des compétences entrepreneuriales et renforcé son travail de plaidoyer au niveau national et international. À la suite de ces efforts de lobbying et à la production d'un rapport alternatif, le Comité pour l'élimination de la discrimination à l'égard des femmes (CEDAW) a appelé le gouvernement hongrois à « adopter des mesures visant à prévenir la discrimination contre les travailleuses-eurs du sexe et de veiller à ce que la législation sur leurs droits à des conditions de travail sûres soit garantie aux niveaux local et national ".

Une société civile hongroise sur le déclin 

En dépit des nombreuses batailles et victoires remportées à ce jour, "la situation des travailleuses-eurs du sexe et leur mobilisation a décliné au cours des dernières années en Hongrie", selon SZEXE. Etant donné les mesures de répression contre la société civile et contre certaines ONGs par l'actuel gouvernement d'extrême-droite, SZEXE se retrouve parmi les organisations qui ont perdu « toutes ses principales sources de financement national dans un contexte de rétrécissement de l’espace d’expression de la société civile ». Les ONG pro-gouvernementales, quant à elles, bénéficient d’une ligne budgétaire destinée à soutenir les « valeurs familiales traditionnelles et (le renforcement de)  l'identité nationale ». 

Une autre facette de cette tendance inquiétante est une loi sur les délits de 2012, qui a un effet dévastateur sur les groupes marginalisés, y compris la population rom, les personnes sans-abri, les toxicomanes et les travailleuses-eurs du sexe. Cette loi a favorisé la discrimination et un contrôle disproportionné des travailleuses-eurs du sexe qui reçoivent « des amendes pour non-respect de réglementations vagues ou arbitraires en matière de travail du sexe ». SZEXE déclare qu’en 2012 seulement, plus de 14.000 cas de délit ont été enregistrés contre les travailleuses-eurs du sexe. Cette situation est aggravée par le fait qu’en l'absence d'engagement du gouvernement pour répondre à leur droit à la santé, les travailleuses-eurs du sexe sont encore plus vulnérables qu’avant. 

Mouvement(s) inclusifs

être créés et soutenus pour continuer à contester les discriminations, les stigmatisations et les violations des droits humains (pas seulement en Hongrie, mais à l'échelle mondiale). SZEXE a rejoint l’AWID comme membre suite à sa participation au Forum international de l’AWID en 2012.

"Ce rassemblement a vraiment été une source d'inspiration pour les collègues de SZEXE, c’était la première fois qu’elles ont eu l’occasion d’entrer en contact avec le mouvement féministe international et d’en apprendre plus sur les luttes des femmes, parfois très similaires, dans le monde" - SZEXE

La participation de SZEXE au Forum a renforcé sa prise de conscience du potentiel de mobilisation collective qui existe au sein du (des) mouvement(s) pour les droits des femmes. L'organisation, « inspirée par la diversité des voix et des causes du mouvement, s’exprime ouvertement contre le sexisme, la whorephobia, l'homophobie et la transphobie, le racisme et les préjugés sociaux que l’on retrouve dans trop de sociétés. »

« SZEXE vise à contribuer à un mouvement féministe qui soit inclusif des besoins et des voix des femmes qui sont souvent laissées pour compte par les mouvements issus de la société civile et par les  politiques, comme c’est le cas par exemple des femmes trans*, des travailleuses du sexe et des migrantes.» - SZEXE


Visionnez le film "Sex Workers Against the Tide" (travailleuses-eurs du sexe à contre-courant),  en anglais, avec sous-titres hongrois.

 

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Key opposition discourses

Ultra conservative actors have developed a number of discourses at the international human rights level that call on arguments manipulating religion, culture, tradition, and national sovereignty in order to undermine rights related to gender and sexuality.

Anti-rights actors have increasingly moved away from explicitly religious language. Increasingly, we see regressive actors - who may previously have derided human rights concepts - instead manipulating and co-opting these very concepts to further their objectives.


Protection of the family

This emerging and successful discourse appears innocuous, but it functions as a useful umbrella theme to house multiple patriarchal and anti-rights positions. The ‘protection of the family’ theme is thus a key example of regressive actors’ move towards holistic and integrated advocacy.

The language of ‘protection of the family’ works to shift the subject of human rights from the individual and onto already powerful institutions.

It also affirms a unitary, hierarchical, and patriarchal conception of the family that discriminates against family forms outside of these rigid boundaries. It also attempts to change the focus from recognition and protection of the rights of vulnerable family members to non-discrimination, autonomy, and freedom from violence in the context of family relations.

The Right to Life

The Holy See and a number of Christian Right groups seek to appropriate the right to life in service of an anti-abortion mission.  Infusing human rights language with conservative religious doctrine, they argue that the right to life, as set out in the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights, applies at the moment of conception.

The discourse has no support in any universal human rights instrument. Yet this is an appealing tactic for anti-rights actors, because the right to life cannot be violated under any circumstances and is a binding legal standard.

Sexual rights

Anti-rights actors use a number of rhetorical devices in their campaign to undermine sexual rights: they argue that sexual rights do not exist or are ‘new rights,’ that they cause harm to children and society, and/or that these rights stand in opposition to culture, tradition or national laws.

Conservative actors engaged in advocacy at the UN attack the right to comprehensive sexuality education from several directions. They claim that CSE violates ‘parental rights’, harms children, and that it is not education but ideological indoctrination. They also claim that comprehensive sexuality education is pushed on children, parents, and the United Nations by powerful lobbyists seeking to profit from services they provide to children and youth.

Attempts to invalidate rights related to sexual orientation and gender identity have proliferated. Ultra conservative actors argue that application of long-standing human rights principles and law on this issue constitutes the creation of ‘new rights’; and that the meaning of rights should vary radically because they should be interpreted through the lens of ‘culture’ or ‘national particularities.’

Reproductive Rights

Christian Right organizations have been mobilizing against reproductive rights alongside the Holy See and other anti-rights allies for several years. They often argue that reproductive rights are at heart a form of Western-imposed population control over countries in the global South. Ironically, this claim often originates from U.S. and Western Europe-affiliated actors, many of whom actively work to export their fundamentalist discourses and policies.

Regressive actors also cite to ‘scientific’ arguments from ultra-conservative think tanks, and from sources that rely on unsound research methodologies, to suggest that abortion causes an array of psychological, sexual, physical, and relational side effects.

Protection of children and parental rights

Just as anti-rights actors aim to construct a new category of ‘protection of the family,’ they are attempting to construct a new category of ‘parental rights,’ which has no support in existing human rights standards.

This discourse paradoxically endeavours to use the rights protections with which children are endowed, as articulated in the Convention on the Rights of the Child, to support the rights of parents to control their children and limit their rights.

Violence against women

Increasingly, anti-rights actors are attempting to infiltrate and subvert standards and discourses developed by women human rights defenders, such as violence against women (VAW).

At the Commission on the Status of Women and other spaces, one rhetorical move is to treat VAW as a concept in which to embed anti-reproductive rights and patriarchal arguments. Ultra conservative actors, for example, have argued that non-heteronormative or traditional intimate partner relationships are a risk factor for violence, and emphasize that fathers are necessary to protect families from violence.

Gender and ‘gender ideology’

The Holy See has set off a sustained critique of gender, ‘gender ideology’, ‘gender radicals,’ and gender theory, and anti-rights actors often read the term as code for LGBTQ rights. Gender is used by the religious right as a cross-cutting concept that links together many of their discourses. Increasingly, the hysteria on this subject fixates on gender identity and trans rights.

Complementarity and human dignity

Complementarity of the sexes is a discourse employed by a number of ultra-conservative actors today. Its rhetoric is structured around an assumption of difference: men and women are meant to have differing but complementary roles in marriage and family life, and with respect to their engagement in the community and political and economic life.

Reference to ‘natural’ roles is meant to fundamentally reject universal human rights to equality and non-discrimination.

It is also used to justify State and non-State violations of these rights, and non-compliance with respect to State obligations to eliminate prejudices and practices based on stereotyped roles for men or women.

National sovereignty and anti-imperialism

This discourse suggests that national governments are being unjustly targeted by UN bodies, or by other States acting through the UN. This is an attempt to shift the subject of human rights from the individual or marginalized community suffering a rights violation to a powerful and/or regressive institution - i.e. the state, in order to justify national exceptions from universal rights or to support state impunity. 

Religious freedom

Anti-rights actors have taken up the discourse of freedom of religion in order to justify violations of human rights. Yet, ultra-conservative actors refer to religious freedom in a way that directly contradicts the purpose of this human right and fundamentally conflicts with the principle of the universality of rights. The inference is that religious liberty is threatened and undermined by the protection of human rights, particularly those related to gender and sexuality.

The central move is to suggest that the right to freedom of religion is intended to protect a religion rather than those who are free to hold or not hold different religious beliefs.

Yet under international human rights law, the right protects believers rather than beliefs, and the right to freedom of religion, thought and conscience includes the right not to profess any religion or belief or to change one’s religion or belief.

Cultural rights and traditional values

The deployment of references to culture and tradition to undermine human rights, including the right to equality, is a common tactic amongst anti-rights actors. Culture is presented as monolithic, static, and immutable, and it is is often presented in opposition to ‘Western norms.’

Allusions to culture by anti-rights actors in international policy debates aim to undermine the universality of rights, arguing for cultural relativism that trumps or limits rights claims. Regressive actors’ use of cultural rights is founded on a purposeful misrepresentation of the human right. States must ensure that traditional or cultural attitudes are not used to justify violations of equality, and human rights law calls for equal access, participation and contribution in all aspects of cultural life for all, including women, religious, and racial minorities, and those with non-conforming genders and sexualities.

Subverting ‘universal’

Anti-rights actors in international policy spaces increasingly manipulate references to universal or fundamental human rights to reverse the meaning of the universality of rights.

Rather than using the term universal to describe the full set of indivisible and interrelated human rights, ultra conservative actors employ this term to instead delineate and describe a subset of human rights as ‘truly fundamental.’ Other rights would thus be subject to State discretion, ‘new’ rights or optional. This discourse is especially powerful as their category of the truly universal remains unarticulated and hence open to shifting interpretation.


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My Queer Ramadan 

by Amal Amer, California, US

I pray with my family for the first time in six years while wrapped in a keffiyah I scavenged from a dumpster.

Since coming into myself, I have refused to pray in jamaat with my family. Joining in the ranks of hierarchy, “women” behind “men” irks me. It grates my skin and teeth to the degree where I can’t focus, and the standing, bowing, and kneeling feels like a battle against my true being. Each second listening, a betrayal of my nature. Instead, I pray by myself in my own way. 

Yet this Ramadan, I feel different. Back in my childhood home after many years, I am choosing to fast. I choose suhoor with my family, and praying together feels like a natural extension of eating together. After eating, my mother, father, brother and I line up for fajr. 

I pray behind Baba, but my prayer is my own. I close my eyes, staying with my breath and my body. 

My eyes closed, I open my inner sight to a wide open window on a vista of mountains, bright sun spreading over a light mist of clouds. This was the view I had while praying in jamaat at a queer Muslim wedding I attended in the mountains of the South of France last September. 

I lined up with the wedding guests, queer and trans folks of North and West African, Arab, and European descent. Folks of all faiths joined while some chose to stand in respect at the sides or behind. The groups did not fall along fault lines of “Muslim” or “non-Muslim,”  “religious” or “non religious.” The two lovers marrying each led us in prayer, and so did the Muslim woman officiating the nikkah. Each of the three led us in two rounds of prayers, two raqat.

I showed up as I was, my body uncovered. I had not washed. I only passed my camera to a friend who chose to stand at the side. 

In the first sujood, I broke down crying. I wore a jean dress that loves my body, one found at a thrift store my ex-girlfriend pointed me to.

The sobs come through my whole body during the prayer, and I put my head to the earth with my community like a homecoming. A return to the embrace of love both intensely personal and communal, and I am held.

It feels like swimming in the sea with multiple people:  joyful togetherness. But when you go beneath the water, it’s just you and the current. 

Like a dozen people buried in the same graveyard. Separate, but sharing the same soil. Becoming one with the growing earth. 

That was how it felt to pray in communion at a queer Muslim wedding.

I welcomed the light of acceptance while showing up as myself that day, with a group of people who had also chosen to claim all the parts of themselves in love. That light made a home in me, and it illuminates my heart in the dark living room at fajr this Ramadan morning. Though I pray with my birth family who do not accept all of me, I see myself praying in jamaat at that glorious wedding with all of my queer Muslim ancestors, my queer angels, my lineage, my soul family, my queer Muslim family, all standing in prayer. Bowing as one. 

My family’s home does not always feel like my own, though I am here now. I take the bukhoor from room to room, barefoot. Smolder from the censer, an incense that says, “Here I am.” Baraka, blessings from the source of all, Allah and the Goddess to each room in the house, bidding good and dispersing the unbidden. 

As I write this the sky turns the same royal blue I am familiar with from exiting the club and pulling all-nighters. It is the gradient of morning I step into as I go to sleep. 

Word meanings:

  • Ramadan: the Muslim holy month, traditionally observed with 29 days of fasting without food or water during daylight hours

  • Keffiyah: a patterned scarf common in the SWANA region. The black and white version referred to here is associated with the Palestinian liberation movement 

  • Pray in jamaat: Islamic ritual prayer in a group. Participants follow one person, traditionally male, who calls the prayer aloud.

  • Suhoor: the meal before the fast starts at dawn

  • Fajr: the dawn prayer

  • Baba: father

  • Raqat: one round of prayer consisting of standing, bowing, kneeling, and pressing the head to the ground

  • Sujood:the prayer position when one presses one’s head to the earth

  • Nikkah: the religious marriage ceremony 

  • Bukhoor: an Arabic incense, woodchips soaked in resin

  • Baraka: blessing

 


“Angels go out at night too”

by Chloé Luu (@Electrichildren), France

Pictures of angels in my life, just some women and non-binary people of color hanging out, taking care of themselves and expressing love to each other. It's these simplest moments that are the most empowering.

Chloé Luu (@Electrichildren)
Chloé Luu (@Electrichildren)
Chloé Luu (@Electrichildren)
Chloé Luu (@Electrichildren)
Chloé Luu (@Electrichildren)

 


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