Resourcing Feminist Movements

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Around the world, feminist, women’s rights, and allied movements are confronting power and reimagining a politics of liberation. The contributions that fuel this work come in many forms, from financial and political resources to daily acts of resistance and survival.
AWID’s Resourcing Feminist Movements (RFM) Initiative shines a light on the current funding ecosystem, which range from self-generated models of resourcing to more formal funding streams.
Through our research and analysis, we examine how funding practices can better serve our movements. We critically explore the contradictions in “funding” social transformation, especially in the face of increasing political repression, anti-rights agendas, and rising corporate power. Above all, we build collective strategies that support thriving, robust, and resilient movements.
Our Actions
Recognizing the richness of our movements and responding to the current moment, we:
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Create and amplify alternatives: We amplify funding practices that center activists’ own priorities and engage a diverse range of funders and activists in crafting new, dynamic models for resourcing feminist movements, particularly in the context of closing civil society space.
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Build knowledge: We explore, exchange, and strengthen knowledge about how movements are attracting, organizing, and using the resources they need to accomplish meaningful change.
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Advocate: We work in partnerships, such as the Count Me In! Consortium, to influence funding agendas and open space for feminist movements to be in direct dialogue to shift power and money.
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CFA 2023 - breadcrumbs Menu _ cfa-forum-en
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Elisa Badayos
She also served as an organiser of urban poor communities in Cebu Province, and worked with Desaparecidos, an organization of families of the disappeared.
Elisa and two of her colleagues were killed on November 28, 2017 by two unidentified men at Barangay San Ramon, Bayawan city in the Negros Oriental province during a mission to investigate alleged land rights abuses in the area.
She is survived by four children.
CFA 2023 - Forum Theme - thai
ลุกขึ้นพร้อมกัน: เชื่อมต่อ เยียวยา และเติบโต
ประเด็นหลักของเวที – ลุกขึ้นพร้อมกัน (Rising Together) เป็นการเชิญชวนให้ทุกคนกลับมาอยู่กับตัวเองเพื่อเชื่อมต่อซึ่งกันและกันอย่างมีสมาธิ เอาใจใส่ และกล้าหาญ เพื่อให้เราสามารถรู้สึกถึงจังหวะการเต้น ของหัวใจของการเคลื่อนไหวทั่วโลก และลุกขึ้นมารับมือกับความท้าทายในยุคนี้ไปด้วยกัน
นักสตรีนิยม นักปกป้องสิทธิสตรี ความยุติธรรมทางเพศ LBTQI+ และขบวนการพันธมิตรทั่วโลกกำลังอยู่ ในช่วงหัวเลี้ยวหัวต่อที่สำคัญ คือเผชิญกับแรงตอบโต้สิทธิเสรีภาพที่เคยได้รับก่อนหน้านี้ ช่วงไม่กี่ปีที่ผ่านมา ลัทธิอำนาจนิยมเติบโตอย่างรวดเร็ว การปราบปรามภาคประชาสังคมอย่างรุนแรง และการทำให้สตรีและ นักปกป้องสิทธิมนุษยชนที่มีความหลากหลายทางเพศกลายเป็นอาชญากร สงครามและความขัดแย้งที่ ทวีความรุนแรงขึ้นในหลายส่วนของโลก ความอยุติธรรมทางเศรษฐกิจยังคงดำเนินต่อไป รวมทั้งวิกฤตการณ์ ด้านสุขภาพ นิเวศวิทยาและสภาพภูมิอากาศ
การเคลื่อนไหวของเรากำลังสั่นคลอน และในขณะเดียวกันเราก็พยายามสร้างและดำรงความเข้มแข็งและ อดทนเพื่องานข้างหน้า เราไม่สามารถทำงานนี้โดยลำพังในห้องเล็กๆของเราได้ การเชื่อมต่อและ การเยียวยาจึงเป็นสิ่งสำคัญในการปรับเปลี่ยนความไม่สมดุลของพลังงานและข้อบกพร่องภายในการเคลื่อน ไหวของเราเอง เราต้องทำงานและวางยุทธศาสตร์ในลักษณะที่เชื่อมโยงกัน เพื่อที่เราจะสามารถเติบโต ไปด้วยกันได้ เวที AWID จะส่งเสริมองค์ประกอบสำคัญของการเชื่อมโยงถึงกันกับพลังความสามารถ การเติบโต และการสร้างความเปลี่ยนแปลงของนักสตรีนิยมทั่วโลก
OURS 2021 - Chapter 1
Chapter 1
Advancing Feminist Agendas: Key Progressions on Gender and Sexuality
While fundamentalisms, fascisms and other systems of oppression shapeshift and find new tactics and strategies to consolidate power and influence, feminist movements continue to persevere and celebrate gains nationally and in regional and international spaces.
Liliana Bodoc
Liliana was a teacher, a weaver, and a well recognized writer from Argentina.
Her trilogy La saga de los confines received several awards and is unique in the fantasy genre for its use and re-imagining of South American Indigenous mythology.
Liliana’s commitment to feminism was expressed in the diverse, rich and strong women voices in her writing, and particularly in her extensive work for young readers. She also took public positions in favour of abortion, economic justice and gender parity.
Snippet Forum FAQ - General Information - EN
General Information
Crear | Résister | Transform: A Walkthrough of the Festival! | Content Snippet EN
As heteropatriarchal capitalism continues to force us into consumerism and compliance, we are finding that our struggles are being siloed and separated by physical as well as virtual borders.
And with the additional challenges of a global pandemic to overcome, this divide-and-conquer strategy has been favorable for the proliferation of exploitation across many areas.
Yet, From September 1 to September 30, 2021, Crear | Résister | Transform: a festival for feminist movements! took us on a journey of what it means to embody our realities in virtual spaces. At the festival, feminist activists from across the world came together, not only to share experiences of hard-won freedoms, resistances, and cross-borders solidarities, but to articulate what a transnational form of togetherness could look like.
It is this togetherness that has the potential to defy borders, weaving a vision for a future that is transformative because it is abolitionist and anti-capitalist. Spread out over a month, across digital infrastructures that we occupied with our queerness, our resistance, and our imaginaires, the festival showed a way to deviate from the systems that make us complicit in the oppression of others and ourselves.
Though Audre Lorde taught us that the master’s tools will never dismantle the master’s house, Sara Ahmed showed us that we can misuse them. Because we had to make space for assembly, in spite of all the other demands on our time, it became possible to imagine a disruption to the reality of heteropatriarchal capitalism.
Now, if we understand assembly as a form of pleasure, then it becomes possible to make the link between transgressive pleasure and transnational/transdigital resistance. Between the kinds of pleasure that challenges borders on the one hand, and queerness, campiness, land and indigenous struggle, anti-capitalism, and anti-colonial organizing on the other.
This issue attempted to capture a sense of how the festival’s exercise in assembly took on multiple shapes and imaginations. Beyond direct collaborations with some of its speakers and dreamers, we brought on a plethora of other voices from the Global South to be in conversation with many of its themes and subjects. Below is a map of some of the festival’s panels that most inspired us.
Benoîte Groult
Benoîte was a French journalist, writer, and feminist activist.
She published more than 20 novels as well as many essays on feminism.
Her first book “Ainsi Soit-Elle” (loosely translated as “As She Is”) was published in 1975. The book explored the history of women’s rights as well as misogyny and violence against women.
Her last book, “Ainsi Soit Olympe de Gouges,” explored women’s rights during the French Revolution, centering on the early French feminist Olympe de Gouges. De Gouges was guillotined in 1793 for challenging male authority and publishing a declaration of women’s rights (“Déclaration Des droits de la Femme et de la Citoyenne”) two years earlier.
Will there be support for sign language interpretation other than ISL?
If your activity is accepted, you will be contacted by the AWID team to assess and respond to interpretation and accessibility needs.
#9 - Sexting like a feminist Tweets Snippet EN
Always good to establish ground rules.

Ana M. Tallada Iglesia
Ana was a strong advocate of women’s rights and worked with a broad cross-section of women, from those in grassroots networks to those in the private sector.
She believed in building bridges across sectors. Ana was a member of the National Network for the Promotion of Women (RNPM), and was active in developing many social programs that address issues such as sexual and reproductive health and rights.
كان من المفترض أن أشارك أنا أو مجموعتي في المنتدى الذي تم إلغاؤه بسبب الجائحة، كيف يمكنني المشاركة في هذا المنتدى؟
سنعيد التواصل مع الشركاء/ الشريكات السابقين/ات لضمان احترام الجهود السابقة. إذا تغيرت معلومات الاتصال الخاصة بك منذ آخر عملية للمنتدى، فيرجى تحديثنا حتى نتمكن من الوصول إليك.
Celluloid Ishtar | Small Snippet
Celluloid Ishtar
When I was 6, I learned that my grandfather owned a movie theater. My mother recounted to me how it had opened in the early 1960s, when she was also about 6 years old. She remembered that they screened The Sound of Music on the first night...

Molara Ogundipe
“But when was the master
ever seduced from power?
When was a system ever broken
by acceptance?
when will the BOSS hand you power with love?
At Jo’Burg, at Cancun or the U.N?
– Molara Ogundipe
In an interview at the 2010 Ghana International Book Fair, Molara Ogundipe introduced herself with the words: “...I’m a Nigerian. I’ve lived possibly all over the world except for the Soviet Union and China.”
Across the different continents and countries, Professor Ogundipe taught comparative literature, writing, gender, and English studies using literature as a vehicle for social transformation and re-thinking gender relations.
A feminist thinker, writer, editor, social critic, poet, and activist Molara Ogundipe succeeded in combining theoretical work with creativity and practical action. She is considered to be one of the leading critical voices on African feminism(s), gender studies and literary theory.
Molara famously coined the concept of “stiwanism’ from the acronym STIWA – Social Transformations in Africa Including Women recognizing the need to move “away from defining feminism and feminisms in relation to Euro-America or elsewhere, and from declaiming loyalties or disloyalties.”
In her seminal work ‘Re-creating Ourselves’ in 1994, Molara Ogundipe (published under Molara Ogundipe-Leslie) left behind an immense body of knowledge that decolonized feminist discourse and “re-centered African women in their full, complex narratives...guided by an exploration of economic, political and social liberation of African women and restoration of female agency across different cultures in Africa.”
In speaking about the challenges she faced as a young academic she said:
”When I began talking and writing feminism in the late sixties and seventies, I was seen as a good and admirable girl who had gone astray, a woman whose head has been spoilt by too much learning".
Molara Ogundipe stood out for her leadership in combining activism and academia; in 1977 she was among the founding members of AAWORD, the Association of Women in Research and Development. In 1982 she founded WIN (Women In Nigeria) to advocate for full “economic, social and political rights” for Nigerian women. She then went on to establish and direct the Foundation for International Education and Monitoring and spent many years on the editorial board of The Guardian.
Growing up with the Yoruba people, their traditions, culture, and language she once said :
“I think the celebration of life, of people who pass away after an achieved life is one of the beautiful aspects of Yoruba culture.”
Molara’s Yoruba ‘Oiki’ praise name was Ayike. She was born on 27 December 1940 and at the age of 78, Molara passed away on 18 June 2019 in Ijebu-Igbo, Ogun State, Nigeria.
كيف يمكنني تمويل مشاركتي في منتدى جمعية حقوق المرأة في التنمية؟
إذا كانت مجموعتك أو مؤسستك تتلقى تمويلًا، فقد ترغب في مناقشة الأمر مع الممول/ة الخاص بك الآن إذا كان قادرًا على دعم سفرك ومشاركتك في المنتدى. تخطط العديد من المؤسسات لميزانياتها للعام المقبل في وقت مبكر من عام 2023، لذا من الأفضل عدم تأخير هذه المحادثة للعام المقبل.
El Nemrah | Snippet AR

النمرة.
Maritza Quiroz Leiva
Maritza Quiroz Leiva was an Afro Colombian social activist, a community leader and women human rights defender. Among the 7.7 million Colombians internally displaced by 50 years of armed conflict, Maritza dedicated her advocacy work to supporting the rights of others, particularly in the Afro Colombian community who suffered similar violations and displacement.
Maritza was the deputy leader of the Santa Marta Victim's Committee, and an important voice for those seeking justice in her community, demanding reparations for the torture, kidnapping, displacement, and sexual violence that victims experienced during the armed conflict. She was also active in movement for land redistribution and land justice in the country.
On 5 January 2019, Maritza was killed by two armed individuals who broke into her home. She was 60 years old.
Maritza joined five other Colombian social activists and leaders who had been murdered just in the first week of 2019. A total of 107 human rights defenders were killed that year in the country.
هل تختلف عملية التقديم الافتراضية عن عملية التقديم الشخصية؟
ليس هناك اختلاف، نفس الطريقة ونفس الموعد النهائي. يرجى استخدام نفس النموذج لإرسال مقترحك سواء كان ذلك شخصيًا أو عبر الإنترنت أو كليهما (هجين).