
Maya Angelou

The “Where is the Money?” #WITM survey is now live! Dive in and share your experience with funding your organizing with feminists around the world.
Learn more and take the survey
Around the world, feminist, women’s rights, and allied movements are confronting power and reimagining a politics of liberation. The contributions that fuel this work come in many forms, from financial and political resources to daily acts of resistance and survival.
AWID’s Resourcing Feminist Movements (RFM) Initiative shines a light on the current funding ecosystem, which range from self-generated models of resourcing to more formal funding streams.
Through our research and analysis, we examine how funding practices can better serve our movements. We critically explore the contradictions in “funding” social transformation, especially in the face of increasing political repression, anti-rights agendas, and rising corporate power. Above all, we build collective strategies that support thriving, robust, and resilient movements.
Create and amplify alternatives: We amplify funding practices that center activists’ own priorities and engage a diverse range of funders and activists in crafting new, dynamic models for resourcing feminist movements, particularly in the context of closing civil society space.
Build knowledge: We explore, exchange, and strengthen knowledge about how movements are attracting, organizing, and using the resources they need to accomplish meaningful change.
Advocate: We work in partnerships, such as the Count Me In! Consortium, to influence funding agendas and open space for feminist movements to be in direct dialogue to shift power and money.
Iremos analisar as respostas ao inquérito para obter informações e tendências, e iremos apresentar os resultados durante o 15.º Fórum Internacional da AWID em Bangkok, e online em dezembro de 2024. Registe-se para participar no Fórum aqui!
Engage with the AWID International Forum - a major global feminist gathering - and have access to special AWID member discounts and enty points for virtual dialogue. Co-created by feminist movements, the Forum is a unique space for deep discussion and imagination where we challenge and strengthen our organizing, where we connect our struggles and feminist realities together.
Are you job hunting? One of the perks of joining the AWID Community, is getting access to our community curated jobs board. You'll get to explore new opportunities, and you will also have the chance to share vacancies and call for proposals with all members.
by Siufung Law
“97..! 98.. where is 98? 98! Please come back to the lineup!... 99! 100!...” The backstage lady relentlessly asked each athlete to queue up at the humid, sweaty, overcrowded backstage. (...)
< artwork: “When They See Us” by Lame Dilotsotlhe
In response to these challenges, we collaborated with Impactmapper to co-create a comprehensive resource that combines two powerful tools to strengthen the funding ecosystem for social justice movements.
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Search for funders based on their requirements for groups to be registered.
When our embodied labor becomes profit in the hands of the systems we seek to dismantle, it is no wonder that our sexualities and pleasures are once again relegated to the sidelines – especially when they are not profitable enough. In many instances during the production of this issue, we asked ourselves what would happen if we refused to accommodate the essential services of capitalism.
Women human rights defenders (WHRDs) worldwide defend their lands, livelihoods and communities from extractive industries and corporate power. They stand against powerful economic and political interests driving land theft, displacement of communities, loss of livelihoods, and environmental degradation.
Extractivism is an economic and political model of development that commodifies nature and prioritizes profit over human rights and the environment. Rooted in colonial history, it reinforces social and economic inequalities locally and globally. Often, Black, rural and Indigenous women are the most affected by extractivism, and are largely excluded from decision-making. Defying these patriarchal and neo-colonial forces, women rise in defense of rights, lands, people and nature.
WHRDs confronting extractive industries experience a range of risks, threats and violations, including criminalization, stigmatization, violence and intimidation. Their stories reveal a strong aspect of gendered and sexualized violence. Perpetrators include state and local authorities, corporations, police, military, paramilitary and private security forces, and at times their own communities.
AWID and the Women Human Rights Defenders International Coalition (WHRD-IC) are pleased to announce “Women Human Rights Defenders Confronting Extractivism and Corporate Power”; a cross-regional research project documenting the lived experiences of WHRDs from Asia, Africa and Latin America.
"Women Human Rights Defenders confronting extractive industries: an overview of critical risks and Human Rights obligations" is a policy report with a gender perspective. It analyses forms of violations and types of perpetrators, quotes relevant human rights obligations and includes policy recommendations to states, corporations, civil society and donors.
"Weaving resistance through action: Strategies of Women Human Rights Defenders confronting extractive industries" is a practical guide outlining creative and deliberate forms of action, successful tactics and inspiring stories of resistance.
The video “Defending people and planet: Women confronting extractive industries” puts courageous WHRDs from Africa, Asia, and Latin America in the spotlight. They share their struggles for land and life, and speak to the risks and challenges they face in their activism.
Challenging corporate power: Struggles for women’s rights, economic and gender justice is a research paper outlining the impacts of corporate power and offering insights into strategies of resistance.
AWID acknowledges with gratitude the invaluable input of every Woman Human Rights Defender who participated in this project. This project was made possible thanks to your willingness to generously and openly share your experiences and learnings. Your courage, creativity and resilience is an inspiration for us all. Thank you!
Manal Tamimi is a Palestinian activist and human rights defender. She is a mother of four who holds a master’s degree in international humanitarian law. Due to her activism, she was arrested three times and got wounded more than once, including with live explosive bullets which are banned internationally. Her family is also a target: her children have been arrested and wounded with live ammunition more than once. The last incident was an assassination attempt of her son Muhammad who was shot in the chest, near the heart, a few weeks after his liberation from the occupation prisons where he had spent two years. Her philosophy on life: if I have to pay the price for being a Palestinian and not for a crime I have committed, I refuse to die in silence.
Mariam Mekiwi is a filmmaker and photographer from Alexandria and living and working in Berlin.
“Now might be a good time to rethink what a revolution can look like. Perhaps it doesn’t look like a march of angry, abled bodies in the streets. Perhaps it looks something more like the world standing still because all the bodies in it are exhausted—because care has to be prioritized before it’s too late.”
- Johanna Hedva (https://getwellsoon.labr.io/)
Hospitals are institutions, living sites of capitalism, and what gets played out when somebody is supposed to be resting is a microcosm of the larger system itself.
Institutions are set out to separate us from our care systems – we find ourselves isolated in structures that are rigidly hierarchical, and it often feels as if care is something done to us rather than given/taken as part of a conversation. Institutional care, because of its integration into capitalist demand, is silo-ed: one person is treating your leg and only your leg, another is treating your blood pressure, etc.
Photographer Mariam Mekiwi had to have surgery last month and documented the process. Her portraits of sanitized environments – neon white lights, rows after rows of repetitive structures – in a washed-out color palette reflect a place that was drained of life and movement. This was one of the ways Mariam kept her own spirit alive. It was a form of protest from within the confines of an institution she had to engage with.
The photos form a portrait of something incredibly vulnerable, because watching someone live through their own body’s breakdown is always a sacred reminder of our own fragility. It is also a reminder of the fragility of these care systems, which can be denied to us for a variety of reasons – from not having money to not being in a body that’s considered valuable enough, one that’s maybe too feminine, too queer or too brown.
Care experienced as disembodied and solitary, that is subject to revocation at any moment, doesn’t help us thrive. And it is very different from how human beings actually behave when they take care of each other. How different would our world look like if we committed to dismantling the current capitalist structures around our health? What would it look like if we radically reimagined it?
حلقة نقاش | الأرض والمناطق المُحرَّرة: محادثة عموم أفريقية
مع لوام كيدان ومريامة سونكو ويانيا صوفيا غرسون ڤالنسيا ونوسمة سيزاني