Co-Creating Feminist Realities
What are Feminist Realities?
Feminist Realities are the living, breathing examples of the just world we are co-creating. They exist now, in the many ways we live, struggle and build our lives.
Feminist Realities go beyond resisting oppressive systems to show us what a world without domination, exploitation and supremacy look like.
These are the narratives we want to unearth, share and amplify throughout this Feminist Realities journey.
Transforming Visions into Lived Experiences
Through this initiative, we:
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Create and amplify alternatives: We co-create art and creative expressions that center and celebrate the hope, optimism, healing and radical imagination that feminist realities inspire.
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Build knowledge: We document, demonstrate & disseminate methodologies that will help identify the feminist realities in our diverse communities.
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Advance feminist agendas: We expand and deepen our collective thinking and organizing to advance just solutions and systems that embody feminist values and visions.
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Mobilize solidarity actions: We engage feminist, women’s rights and gender justice movements and allies in sharing, exchanging and jointly creating feminist realities, narratives and proposals at the 14th AWID International Forum.
The AWID International Forum
As much as we emphasize the process leading up to, and beyond, the four-day Forum, the event itself is an important part of where the magic happens, thanks to the unique energy and opportunity that comes with bringing people together.
We expect the next Forum to:
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Build the power of Feminist Realities, by naming, celebrating, amplifying and contributing to build momentum around experiences and propositions that shine light on what is possible and feed our collective imaginations
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Replenish wells of hope and energy as much needed fuel for rights and justice activism and resilience
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Strengthen connectivity, reciprocity and solidarity across the diversity of feminist movements and with other rights and justice-oriented movements
Learn more about the Forum process
We are sorry to announce that the 14th AWID International Forum is cancelled
Given the current world situation, our Board of Directors has taken the difficult decision to cancel Forum scheduled in 2021 in Taipei.
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The Nadia Echazú Textile Cooperative carries the name of a pioneer in the struggle for trans rights in Argentina. In many ways, the work of the cooperative celebrates her life and legacy.
Nadia Echazú had a remarkable activist trajectory: she was one of the co-founders of "El Teje", the first trans newspaper in Latin America, alongside Lohana Berkins, Diana Sacayán and Marlene Wayar. Nadia was part of the Argentinian Association of Travestis, Transexual and Transgender people (Asociación de Travestis y Transexuales de Argentina, ATTA) and founded The Organization of Travestis and Transgender People of Argentina (Organización de Travestis y Transexuales de Argentina, OTTRA).
Shortly after her death, her fellow activists founded the cooperative in her name, to honor the deep mark she left on trans and travesti activism in Argentina.
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Abby Lippman
Abby was a pioneering feminist, human-rights activist and former McGill University epidemiologist.
Abby was renowned for championing social causes and for her insightful critiques of reproductive technologies and other medical topics. Specifically, she campaigned against what she called the "geneticization" of reproductive technologies, against hormone replacement therapy and for better, longer research before the approval of discoveries such as the vaccines against the human papillomavirus.
On the news of her passing, friends and colleagues described her fondly as an “ardent advocate” for women’s health.
Snippet FEA Criminalization of sex workers (EN)
Most Member States of the European Union have laws and practices that either criminalize or control sex workers in ways unacceptable to them. Criminalization of sex workers and/or their clients only contributes to increase the vulnerability of sex workers, who are already facing stigma, discrimination and exclusion from society on a daily basis. In Spain for example, the government is currently trying to pass an Organic Law for the Abolition of Prostitution, which will result in more clandestiny and violence. Let’s dive into the stories of sex workers and union organizers fighting to decriminilaze sex work and advance their labor rights.
Jacqueline Coulibaly Ki-Zerbo
Jacqueline was a pioneering Malian/Burkinabe feminist, nationalist and educator.
She taught English in Senegal, before being recruited in 1961 as an English teacher at the Lycée Philippe Zinda Kaboré in Ouagadougou, Burkina Faso. Through her activism, she was involved in the popular uprising of January 3, 1966. Between 1961 and 1966, Jacqueline was also responsible for the trade union press, Voices of the Teachers. She was appointed as the head of the Normal Course for Young Girls (now known as Nelson Mandela High School) until 1974, and dedicated herself to girls’ education and advancing women’s rights.
In 1984 she was awarded the Paul G. Hoffmann Award for outstanding work in national and international development.
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So'oalo Roger
So'oalo was a fervent human rights advocate, especially pertaining to the rights of the LGBTQI community in the Pacific.
She was a member of the Samoa Fa’afafine Association (SFA) and a passionate advocate for the acknowledgement of a third gender in the island country. Under her leadership, the SFA pushed for the recognition of the validity and rights of the fa’afafine community.
She was also a pioneer in articulating the links between human rights, exploitation of fa’afafines in Samoa and the Pacific, and the health, wellbeing and security of the LGBTQI community.
She was an inspiration, a visionary and her dedication to the pursuit of rights for her community is admirable and will be remembered.
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Nadine Ramaroson
Nadine was a role model to many for her work supporting women and the most vulnerable in her community. She was committed to helping the poor and homeless in particular.
Though her death was reported as an accident, the Ramaroson family, led by her father, André Ramaroson led an investigation that pointed to evidence that she had been murdered. She is reported to have died in a fatal accident occurred between Soanierano - Ivongo and Ste Marie - a story that has been refuted by her family.
She received numerous death threats for her bold political positions. Her case remains in court in Antananarivo (the capital of Madagascar).
What measures to protect public health and contain risks of Covid19 outbreak will be in place?
We are monitoring this and other risks carefully, and will publish comprehensive health and safety information when the registration opens, so you could make an informed decision. In addition, the hybrid format is designed to provide a meaningful engagement experience to the participants who will prefer not to travel or are not able to travel.
Cynthia Cockburn
Cynthia Cockburn was a feminist sociologist, writer, academic, photographer and peace activist.
She explored the gendered aspects of violence and conflict and made significant contributions to the peace movement through her exploration of the themes of masculinity and violence as well as her local and international activism.
Cynthia brought a feminist power analysis to militarisation and war, and was among the academics whose writings and analysis clearly demonstrated how gender-based violence played a key part in perpetuating war. Working closely with peace activists in countries experiencing conflict, her findings covered diverse contexts including Northern Ireland, Bosnia-Herzegovina, Israel/Palestine, South Korea, Japan, Spain and the UK. She helped bring in her research and academic writings, an understanding that violence was experienced as a continuum of time and scale and perceived very differently when seen from a gendered lens.
In her words, “Gender helps us to see the continuity, the connection between instances of violence.”
Cynthia bridged her research with the activism she did locally and internationally with movements for demilitarisation, disarmament and peace. She helped start the Greenham Common women’s peace camp, which advocated for universal nuclear disarmament in Britain and was part of establishing the London chapter of Women in Black.
Over the decades, Cynthia organized and participated in local weekly vigils and the political choir Raised Voices, singing in the choir, and writing several of the lyrics to the songs that have made up its repertoire. She was also active in the Women’s International League for Peace and Freedom (WILPF), the European Forum of Socialist Feminists as well as in Women Against Fundamentalism.
“Cynthia shed feminist light, wove together feminist communities, sang songs of peace, listened, listened, listened, watched the birds – and stopped traffic. I’ll be forever and gratefully in her debt, the other ‘Cynthia’” – Cynthia Enloe
Cynthia was born in July 1934 and passed away in September 2019 at the age of 85.
How about climate justice, is this really the time for so many international flights?
Asking ourselves the same question, we believe there are no simple answers. For many participants the AWID Forum might be one of the few international trips they undertake in their life. The pandemic taught us the possibilities but also the limitations of virtual spaces for movement-building: there is nothing like in-person connection. Movements need cross-border connections to build our collective power in the face of the threats we face, notably the climate crisis. We believe that the upcoming AWID Forum can be a strategic space to hold these conversations and to explore alternatives to international travel. The hybrid element of the Forum is an important part of this exploration.
Fadila M.
Fadila M. was a Soulaliyate tribal activist from Azrou, the Ifrane region of Morocco. She fought against a specific form of land discrimination directed against tribal women.
As part of the Soulaliyate Women’s Land-Use Rights Movement, she worked towards overhauling the framework legislation relating to the management of community property through the 2019 adoption of three projects of laws guaranteeing the equality of women and men.
According to the customary laws in force, women had no right to benefit from the land, especially those who were single, widowed or divorced. The rights to collective land in Morocco were transmitted traditionally between male members of a family of over 16 years of age. Since 2007, Fadila M. had been part of the women’s movement, the first grassroots nationwide mobilization for land rights. Some of the achievements included that in 2012 for the first time Soulaliyate women were able to register on the lists of beneficiaries and to benefit from compensation relating to land cession. The movement also managed to get the 1919 dahir (Moroccan King's decree) amended to guarantee women the right to equality.
Fadila M. died on 27 September 2018. The circumstances of her death are unclear. She was part of a protest march connected to the issue of collective land and while authorities reported her death as being accidental, and her having a cardiac arrest on the way to the hospital, the local section of the Moroccan Association of Human Rights (AMDH) pointed out that Fadila was suffocated by a member of the police force using a Moroccan flag. Her family requested investigation but the results of the autopsy were not known.
Find out more about the Soulaliyate Women’s Land-Use Rights Movement
Please note: As there was no photograph/image of Fadila M. available to us, the artwork (instead of a portrait) aims to represent what she fought and worked for; land and rights to live and have access to that land and what grows on it.
CFA 2023 - Themes - EN
Themes
We welcome applications across the full range of thematic areas and intersections important to feminist and gender justice movements. In the application form, you will be able to mark more than one theme that fits your activity.
- Free Bodies, Free Spirits: all things bodily autonomy, gender and sexuality, reproductive health and rights, freedom from gender-based violence, freedom to live in safety, pleasure and joy in our diverse bodies, identities and communities, and much, much more.
- Resisting Anti-Rights: locally and globally, feminists are leading the way in resisting all forms of intersectional oppressions, including fascisms, fundamentalisms, and authoritarian regimes; we have a lot to share and strategize with each other about.
- Movements and Organizing: let us get to know each other’s movements. From navigation of power (internal and external) to protection strategies in the face of the repression of women and gender-diverse human rights defenders, from alliance-building to creative and successful forms of organizing, let’s learn and be inspired by each other.
- Economic Justice and Feminist Economies: this theme encompasses all feminist efforts to transform our economies, from challenging dominant extractive models and defending labor rights to embodying and living feminist economic practices and alternatives in everyday life.
- Funding/Resourcing Activism: securing much-needed funding is a shared challenge for movements across the world; let us together unpack the feminist funding ecosystem, from critical analysis to first-hand experiences and practical ways to fund feminist work.
- Climate, Environmental Justice, Land and Water: ecological and climate justice has deep roots in many of our movements and communities; from ancient traditions to futuristic visions, from ecology villages to campaigns to end extractivism and health justice, we invite a full scope of activities on all aspects of climate and environmental justice.
- Militarization, War and Conflict: we aim to spotlight feminist organizing, analysis and experiences often on the frontline of crisis response and helping to sustain life, community and justice in the harshest times of war and protracted conflict.
- Decolonization: decolonization is central to each and every one of our themes, yet it also stands on its own, as a key feminist agenda of resistance and world-building in many colonial and post-colonial realities.
- Digital Realities and Feminist Tech: we welcome an opportunity to celebrate the incredible feminist initiatives that transform digital worlds, challenge big tech power structures, and democratize technology as truly by and for the people.
- Healing Justice: there is an incredible diversity of approaches to collective care and healing justice. Worldwide, healers and movements are reclaiming healing justice as a political principle, a set of practices, a learning journey, a way of life, and much more.
- Add your theme here!
Stacey Park Milbern
“I do not know a lot about spirituality or what happens when we die, but my crip queer Korean life makes me believe that our earthly bodyminds is but a fraction, and not considering our ancestors is electing only to see a glimpse of who we are.” - Stacey Park Milbern
Stacey, along with some friends, co-created the Disability Justice Culture Club, a group working to support various and especially vulnerable communities, including helping homeless people gain access to resources during the COVID-19 pandemic.
She was also a co-producer of an impact campaign for Netflix’s documentary “Crip Camp”, a board member of the WITH Foundation, and led organizations at local, state and national levels. Stacey wrote beautifully and powerfully:
“My ancestors are people torn apart from loves by war and displacement. It’s because of them I know the power of building home with whatever you have, wherever you are, whoever you are with. My ancestors are queers who lived in the American South. It’s because of them I understand the importance of relationships, place and living life big, even if it is dangerous. All of my ancestors know longing. Longing is often our connecting place...” - Stacey Park Milbern
She was born in Seoul, Korea and grew up in North Carolina, later continuing her journey in the San Francisco Bay Area. Stacey passed away of complications from surgery on her 33rd birthday on 19 May 2020.
Read an essay by Stacey Park Milbern
Listen to an interview with Stacey Park Milbern
#StaceyTaughtUs: Record your story for the Disability Visibility Project
Tributes:
“She was, a lot of people would say, a leader. She kind of encompassed all of it. You know, sometimes there's like a lead from the front, lead from the middle, lead from the back. And she was just somehow able to do all of that.” - Andraéa LaVant, disability rights activist
“What a blow to lose Stacey when our communities need her leadership more than ever, and at a time when her strength, insight, and grit were receiving increased recognition outside of disability circles, giving her a greater platform to advance her life’s work...We will not have the gift of learning where her charismatic leadership would have taken us. But let there be no doubt: What Stacey gave us, in a relatively short time, will continue benefiting others for years to come.” - Disability Rights Education and Defense Fund (DREDF)
CFA 2023 - Hubs - thai
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จุดศูนย์กลาง: การเดินทางข้ามพรมแดน
ผู้เข้าร่วมประชุมจะได้เข้าร่วมตามสถานที่ต่างๆนอกเพื้นที่ในการจัดงานที่กรุงเทพฯ และตามส่วนต่างๆของ โลกในแต่ละวันของการประชุม สถานที่ประชุมที่ผู้เข้าร่วมจัดการเองทั้งหมดนั้นจะเชื่อมต่อกับสถานที่จัดงาน
จริงในกรุงเทพฯเช่นเดียวกับบุคคลที่เชื่อมต่อทางออนไลน์ ผู้เข้าร่วมในจุดศูนย์กลาง Hub นี้จะสามารถ ดำเนินรายการในหัวข้อกิจกรรมต่างๆ เข้าร่วมอภิปราย แลกเปลี่ยน และเพลิดเพลินไปกับโปรแกรม ที่หลากหลาย
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