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Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Building Feminist Economies

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Building Feminist Economies is about creating a world with clean air to breath and water to drink, with meaningful labour and care for ourselves and our communities, where we can all enjoy our economic, sexual and political autonomy.

In the world we live in today, the economy continues to rely on women’s unpaid and undervalued care work for the profit of others. The pursuit of “growth” only expands extractivism - a model of development based on massive extraction and exploitation of natural resources that keeps destroying people and planet while concentrating wealth in the hands of global elites. Meanwhile, access to healthcare, education, a decent wage and social security is becoming a privilege to few. This economic model sits upon white supremacy, colonialism and patriarchy.

Adopting solely a “women’s economic empowerment approach” is merely to integrate women deeper into this system. It may be a temporary means of survival. We need to plant the seeds to make another world possible while we tear down the walls of the existing one.

We believe in the ability of feminist movements to work for change with broad alliances across social movements. By amplifying feminist proposals and visions, we aim to build new paradigms of just economies.

Our approach must be interconnected and intersectional, because sexual and bodily autonomy will not be possible until each and every one of us enjoys economic rights and independence. We aim to work with those who resist and counter the global rise of the conservative right and religious fundamentalisms as no just economy is possible until we shake the foundations of the current system.

Our Actions

Our work challenges the system from within and exposes its fundamental injustices:

  • Advance feminist agendas: We counter corporate power and impunity for human rights abuses by working with allies to ensure that we put forward feminist, women’s rights and gender justice perspectives in policy spaces. For example, learn more about our work on the future international legally binding instrument on “transnational corporations and other business enterprises with respect to human rights” at the United Nations Human Rights Council.

  • Mobilize solidarity actions: We work to strengthen the links between feminist and tax justice movements, including reclaiming the public resources lost through illicit financial flows (IFFs) to ensure social and gender justice.

  • Build knowledge: We provide women human rights defenders (WHRDs) with strategic information vital to challenge corporate power and extractivism. We will contribute to build the knowledge about local and global financing and investment mechanisms fuelling extractivism.

  • Create and amplify alternatives: We engage and mobilize our members and movements in visioning feminist economies and sharing feminist knowledges, practices and agendas for economic justice.

“The corporate revolution will collapse if we refuse to buy what they are selling – their ideas, their version of history, their wars, their weapons, their notion of inevitability. Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing”.

Arundhati Roy, War Talk

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Calls for Participation

Virtual participation at the 2016 AWID Forum

Forum Homepage Banner

Register for the Forum!

When people come together on a global scale, as individuals and movements, we generate a sweeping force. Join us in Bangkok, Thailand and online in December 2024.

Learn more Register

Jobs Board

This vacancy is no longer online - Thank you

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Feminist Solidarity Space

✉️ By registration for larger groups. Drop-ins for smaller groups. Register here

📅 Wednesday, March 12, 2025
🕒 2.00-4.00pm EST
🏢 Chef's Kitchen Loft with Terrace, 216 East 45th St 13th Floor New York 

Organizer: AWID

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AWID’s Who Can Fund Me?  Database

Regularly updated and searchable directory of 200+ funders across different sectors and regions that support vital gender justice work. 

Search and mobilize

 

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Movement in focus:

Filter your search by funders’ priority support areas that speak to your organizing efforts

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WITM - Refreshed Intro Text (EN)

🚨New report out now🚨

Where is the Money? An Evidence-Driven Call to Resource Feminist Organizing

This new report shines a light on the resourcing realities of feminist and women’s rights organizations amid unprecedented political and financial upheaval. Drawing on over a decade of analysis since AWID last Where is the Money? report (Watering the Leaves, Starving the Roots), it takes stock of the gains, gaps, and growing threats in the funding landscape.

The report celebrates the power of movement-led initiatives to shape resourcing on their own terms, while sounding the alarm on massive aid cuts, shrinking philanthropy, and escalating backlash. 

It calls on funders to invest abundantly in feminist organizing as essential infrastructure for justice and liberation. It also invites movements to reimagine bold, self-determined models of resourcing rooted in care, solidarity and collective power. 

Download the report now!

English article

English article created from Spanish site

Snippet - COP30 - Feminist Demands for COP30 col 2

What We Demand:

  • Climate finance as reparations: grants, not loans
  • Direct funding to frontline communities
  • Phasing out fossil fuels NOW
  • Defunding military and prison complexes
  • Corporate accountability mechanisms
  • Enabling environments for feminist alternatives to thrive
  • The liberation of Palestine, Congo and Sudan
  • Debt cancellation and an end to austerity
  • Rapid, direct and flexible funding to frontline communities
  • Decolonial feminist just transitions

2. Frame your research

A framework for your research will guide throughout your research process, and the framing document you develop can also serve as a concept note to advisors and partners, and a funding proposal to potential donors.

Before conducting any research:

Your research framing may evolve over time as you refine your questions and gather new information. However, building an initial research framing will allow you to work from a solid foundation.

Goals

To create a strong foundation for your WITM research, it is important to clarify what you hope to accomplish.

For example, one goal of AWID’s WITM global research was to provide rigorous data to prove what we already knew anecdotally: that women’s rights organizations are discrepantly underfunded. With this data, we felt we would be better positioned to influence funders in their decision-making.

Your goals could be to:

  • Generate hard data on funding realities and trends to prove or disprove existing myths.
  • Gain deeper insight into differences between the perspectives of donors and women’s rights organizations.
  • Influence donors in grant-making.
  • Add crucial input to key funding debates.
  • Explore collaboration between donors and women’s rights organizations on issues that emerge from the research.

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Key questions

Frame your research process with key questions that only your research can answer and limit those questions to a specific time frame (e.g. past five years, past year, etc.).

Consider the following points:

  • What exactly do you want to learn more about and what is the hypothesis you would like to test? Writing this out will assist you in your thought process.
  • Is there existing research on this? If research already exists, it may not make sense to conduct new WITM research unless you feel like the existing research is not extensive or specific enough.  
  • What time frame do you want to cover in your analysis? For example, will your research analyze only the past year, or several previous years, such as the past five years?
  • Are you planning to repeat your survey to collect data in the future?

Choosing a specific timeframe for your research can result in more precise findings than working with an open-ended timeframe. Also, deciding whether you will repeat this research at regular intervals will allow you to set up data collection benchmarks for easy replication and comparison over time.

These were the key questions that guided AWID’s WITM research process:

  • What is the current state of women’s organizations’ financial sustainability across the world?
  • What external and internal trends are impacting donors’ funding decisions to support women’s organizations and movements?

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Type of data

Now that you determined your key questions, you can determine what kind of data will help you answer your key questions. This will allow you to plan the rest of your schedule for your WITM research.

For example, will you conduct a survey that covers an extensive portion of your priority population? Will you analyze the applications that funders are receiving from a certain region? Will you also conduct interviews (recommended)? By determining the types of data you need, you can reach out to external parties who will provide this data early on, and plot out your full schedule accordingly. Some suggested sources of data could be:

  • Surveys you create for women’s rights organizations and donors
  • Application and grantmaking data from donors funding cycles
  • Interviews of prominent activists, organizations, and donors
  • Donor data from membership organizations and networks, such as  the Foundation Center, regional or national donor affinity groups.

Diverse data sets are a great way to create robust and rich analysis.

The data from AWID’s 2011 Global Survey formed the backbone of our analysis in Watering the Leaves, Starving the Roots report. However, we also collected data from interviews and interactions with several actors in the field, ranging from donors to activists and women’s rights organizations.

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Final products

In addition to allowing you to set your schedule, creating an initial plan of what products you will develop will also allow you to work out what resources you need.

For example, will you only produce a long research report or will you also create infographics, brochures and presentations? Depending on your products, you may need to hire a design firm, plan events and so on.

These products will also be the tools you use to achieve your goals, so it is important to keep those goals in mind. For example, is your WITM research exclusively intended as an advocacy tool to influence funders? In that case, your products should allow you to engage with funders at a deep level.

 Some sample products:

  • Long report for dissemination with key funders and organizations.
    Historically, AWID WITM research has centered on a long report, from which AWID distilled other smaller products  - see rest of list.
  • Infographic for viral distribution online
  • Short animation demonstrating key findings
  • Short brochure(s) distilling your findings and messages
  • Articles and blog posts on key findings to draw interest to your larger report
  • Seminars or webinars presenting key findings.

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Conclusion: Framing your research will give you the big picture

Framing your research to cover goals, key questions, types of data, and final products will allow you to create a well-planned schedule, prepare your resources in advance, and plan a realistic budget.

This will make interactions with external partners easier and allow you to be nimble when unexpected setbacks occur.

Previous step

1. Gather your resources

Next step

3. Design your survey

 

Estimated time:

• 1 month

People needed:

• 1 or more Research person(s)

Resources available:

• AWID Research Framing: sample 1
• AWID Research Framing: sample 2

Previous step

1. Gather your resources

Next step

3. Design your survey

Ready to Go? Worksheet

Download the toolkit in PDF

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AWID Forum: Co-creating Feminist Futures

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In September 2016, the 13th AWID international Forum brought together in Brazil over 1800 feminists and women’s rights advocates in a spirit of resistance and resilience.

This section highlights the gains, learnings and resources that came out of our rich conversations. We invite you to explore, share and comment!

What has happened since 2016?

One of the key takeaways from the 2016 Forum was the need to broaden and deepen our cross-movement work to address rising fascisms, fundamentalisms, corporate greed and climate change.

With this in mind, we have been working with multiple allies to grow these seeds of resistance:

And through our next strategic plan and Forum process, we are committed to keep developing ideas and deepen the learnings ignited at the 2016 Forum.

What happens now?

The world is a much different place than it was a year ago, and it will continue to change.

The next AWID Forum will take place in the Asia Pacific region (exact location and dates to be announced in 2018).

We look forward to you joining us!

About the AWID Forum

AWID Forums started in 1983, in Washington DC. Since then, the event has grown to become many things to many peoples: an iterative process of sharpening our analyses, vision and actions; a watershed moment that reinvigorates participants’ feminisms and energizes their organizing; and a political home for women human rights defenders to find sanctuary and solidarity.

Learn more about previous Forums

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Féministe avec la vision, le courage et l’engagement

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Féministe avec la vision, le courage et l’engagement

Rama est une jeune chercheuse et écrivaine féministe sénégalaise. Sa première nouvelle, La dernière lettre, a été publiée dans Présence Africaine en 2008, alors qu’elle était âgée d’une vingtaine d’années.

Un an plus tard, elle a été sélectionnée pour - participer à l’Initiative Moremi pour le leadership des femmes en Afrique, MILEAD (site en anglais). La bourse d’études est décernée à 25 jeunes femmes africaines avec la vision, le courage et l’engagement nécessaires pour inspirer et mener des changements dans leurs communautés.

"Devenir soi-même et s’assumer pleinement n’est pas simple, mais c’est la plus importante de toutes les réussites. J’ai méthodiquement appris à désapprendre et réapprendre, à déconstruire et reconstruire tout ce qu’on m’avait appris sur la manière dont les femmes doivent se comporter en société..."

Munie de la bourse Ibrahim Governance and Development 2015, Rama est sur le point de commencer ses études doctorales en développement à l’École des études orientales et africaines de l’Université de Londres. Elle est titulaire d’une maîtrise en développement international, spécialisée en développement économique africain et en questions de genre, et d’un Master en coopération internationale et en développement de l’IEP de Bordeaux, en France.

Rama est conseillère auprès de FRIDA | le Fonds pour les jeunes féministes et membre de l’équipe ’Politiques Economiques et Mondialisation’ du réseau DAWN, Development Alternatives with Women for a new Era (Pour une nouvelle ère d’alternatives de développement avec les femmes, site en anglais). Au cours des années antérieures, elle a travaillé comme assistante-chercheuse à la Commission économique pour l’Afrique des Nations Unies (IDEP), et a collaboré brièvement avec le secteur caritatif en France et dans les bureaux du PNUD situés à l’Ile Maurice.

"Pour réaliser mon moi véritable, j’ai appris que prendre soin de moi et réaliser mes rêves était plus important que toutes ces étiquettes que la société nous colle et qui ne me définissent même pas..."

En 2013, Rama a participé à un ouvrage collectif du Réseau des jeunes chercheurs-euses africain-ne-s sur la démocratie et le développement en Afrique et a également été chroniqueuse pour Nouvel Horizon Sénégal.

"Pour moi, être féministe c’est accepter de questionner tout ce qui est établi par la société pour définir ce que je devrais être, ce que je 'devrais vouloir', car devoir et vouloir sont antinomiques. Le verbe vouloir est puissant lorsqu’il est libéré du 'devrait' ou 'ne devrait pas'. Soyez vous-mêmes, un point c’est tout. "

Écoutez son dernier discours (en anglais)

Rama a parlé au nom du Groupe de travail des femmes sur le financement du développement lors de la 2ème réunion plénière de la 3ème Conférence internationale sur le financement du développement, en 2015 à Addis Abeba, en Éthiopie.

Region
Afrique
Topics
Coopération pour le développement
Justice Économique
Organisation de jeunes féministes
Source
AWID

Videos

Video: Changing Systems, Changing Lives

Analysis

Changing Systems, Changing Lives

Source: AWID

Obumu Habwekigendererwa [Unidad con propósito] continúa el legado de Koogere

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Obumu Habwekigendererwa [Unidad con propósito] continúa el legado de Koogere

La historia de Koogere

El imperio Kitara alguna vez se extendió por el oriente de Uganda, el norte de Tanzanía y el oriente de la República Democrática del Congo. Se cuenta que en este imperio una mujer llamada Koogere reinó sobre toda la zona de influencia de los jefes Busongara. Se dice que ella fue una jefa excepcional por su sabiduría, una gran líder y emprendedora que, entre otros logros, llevó la prosperidad económica a sus comunidades. La tradición oral Koogere cuenta la historia de su liderazgo, transmitiendo su legado de una generación a otra en esta comunidad.

“Busongora bwa Koogere mbere ikamwa niboroga, Amagita gatera amaato, amata geser’ente” [Busongara de Koogere, la tierra del ganado y los productos lácteos abundantes]

El legado de Koogere en la actualidad

El Koogere Women Empowerment Programme [Programa de empoderamiento para mujeres Koogere] de la Engabu Za Tooro [Plataforma de Acción Juvenil Tooro, EZT] se inspira en esta tradición oral y se desarrolla a partir de ella. EZT, afiliada a AWID desde comienzos de 2015, es una organización indígena ugandesa creada en 1999 que trabaja con comunidades de Uganda occidental. EZT se dedica a fortalecer las capacidades de estas comunidades, utilizando prácticas culturales para promover la igualdad de género, los derechos de las mujeres indígenas y la autosuficiencia comunitaria. Sus principales actividades están destinadas a promover la movilización y el liderazgo de las mujeres de sectores populares; alentar la producción y comercialización agrícola y cultural por parte de las mujeres, poner fin a la violencia doméstica y promover los derechos económicos de las mujeres.

EZT utiliza imágenes y videos para su trabajo.

Ver un video sobre la tradición oral Koogere (en inglés)

EZT mantiene una colaboración oficial con la Organización de las Naciones Unidas para la Educación, la Ciencia y la Cultura (UNESCO) y está promoviendo que su tradición oral sea incorporada por la UNESCO a la lista mundial de patrimonio cultural inmaterial durante la décima sesión del Comité Intergubernamental para la Salvaguarda del Patrimonio Cultural Inmaterial. La sesión tendrá lugar del 30 de noviembre al 4 de diciembre de 2015 en Windhoek, Namibia, y allí las mujeres indígenas y activistas de género presentarán esta tradición oral.

«Engabu Za Tooro: Apasionadas por la equidad y la inclusión sociales»

Region
África Subsahariana
Topics
Derechos de personas indígenas
Derechos sociales y culturales
Source
Engabu Za Tooro

Obumu Habwekigendererwa (Uni-e-s pour une cause) poursuit l’héritage de Koogere

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Obumu Habwekigendererwa (Uni-e-s pour une cause) poursuit l’héritage de Koogere

L’histoire de  Koogere

L’Empire Kitara englobait autrefois certaines parties actuelles de l’est de l’Ouganda,  certaines régions du nord de la Tanzanie et de l’est de la République démocratique du Congo. Dans cet empire, on raconte qu’une femme nommée Koogere régna sur la chefferie de Busongara. On dit que c’était une cheffe d’une exceptionnelle sagesse, une dirigeante et entrepreneure de talent qui, entre autres réussites, a rendu ses communautés prospères socialement et économiquement. La tradition orale Koogere raconte l’histoire du leadership de Koogere, tout en transmettant son héritage à la communauté, de génération en génération.

« Busongora bwa Koogere mbere ikamwa niboroga, Amagita gatera amaato, amata geser’ente » (Busongora de Koogere, la terre riche en bétail et en produits laitiers)

L’héritage actuel de Koogere

Le  Koogere Women Empowerment Programme (Programme d’autonomisation des femmes  Koogere, site en anglais) de Engabu Za Tooro - la Plateforme des jeunes de Tooro pour l’action, EZT- a été mis en place à partir de cette tradition orale et s’en inspire. Membre de l’AWID depuis le début de 2015, EZT est une organisation autochtone d’Ouganda fondée en 1999 qui travaille auprès de communautés dans la partie occidentale du pays. EZT a pour objectif de renforcer les capacités de ces communautés faisant usage de pratiques culturelles pour promouvoir l’égalité de genre, les droits des femmes autochtones et l’autonomie communautaire. Leurs principales activités  visent à promouvoir la mobilisation des femmes des communautés locales et le renforcement de leur leadership, à les encourager à produire et distribuer ces produits dans les secteurs du commerce agroalimentaire et des entreprises  culturelles. L’organisation oeuvre également pour mettre un terme à la violence intrafamiliale et pour la promotion des droits économiques des femmes. 

EZT travaille en images et en vidéos.

Regardez la vidéo sur la tradition orale Koogere (en anglais)

EZT est reconnue par l’Organisation des Nations unies pour l’éducation, la science et la culture  (UNESCO) et œuvre actuellement à ce que sa candidature pour la sauvegarde de sa tradition orale soit acceptée sur la Liste des Trésors du patrimoine mondial culturel immatériel  de l’UNESCO au cours  de la 10ème session  du Comité intergouvernemental de sauvegarde du patrimoine culturel immatériel. La session aura lieu du 30 novembre au 4 décembre 2015 à Windhoek, en Namibie. Au cours de celle-ci, des femmes autochtones et des militantes pour les droits des femmes présenteront cette tradition orale (site en anglais). 

« Engabu Za Tooro: Passionné-e d’égalité sociale et d’inclusion. »
Region
Afrique subsaharienne
Topics
Droits des peuples autochtones
Droits économiques, sociaux et culturels
Source
Engabu Za Tooro

Obumu Habwekigendererwa [United for the cause] continues the legacy of Koogere

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Obumu Habwekigendererwa [United for the cause] continues the legacy of Koogere

The story of Koogere

The Kitara Empire once encompassed present-day parts of eastern Uganda, some areas of northern Tanzania and of eastern Democratic Republic of Congo. In this Empire, it is told, a woman named Koogere reigned over the Busongara Chiefdom. It is said that she was an exceptionally wise chief, great leader and entrepreneur who, among other achievements, brought socio-economic prosperity to her communities. The Koogere oral tradition tells the story of Koogere’s leadership, carrying her legacy through generations of the community. 

“Busongora bwa Koogere mbere ikamwa niboroga, Amagita gatera amaato, amata geser’ente” (Busongora of Koogere the land of plenty of cattle and abundant dairy products).

Koogere’s Legacy Today

The Koogere Women Empowerment Programme of Engabu Za Tooro (Tooro Youth Platform for Action, EZT) is built around and inspired by this oral tradition. EZT, an AWID member since early 2015, is an indigenous Ugandan organisation founded in 1999 and working with communities in western Uganda. EZT works to strengthen the capacity of these communities, using cultural practices to promote gender equality, the rights of indigenous women and community self-reliance. Their main activities aim to promote grassroots women’s mobilization and leadership; encourage women’s production and marketing in agro-business and cultural enterprises; end domestic violence and promote women’s economic rights.

EZT works through images and film.

Watch a video about the Koogere oral tradition

EZT is accredited to the United Nations Education, Scientific and Cultural Organisation (UNESCO) and is facilitating the nomination for their oral tradition to be inscribed by UNESCO on the world list of intangible cultural heritage during the 10th session of its Intergovernmental Committee for Safeguarding Intangible Heritage. The session will take place from November 30th to December 4th 2015 in Windhoek Namibia during which indigenous women and gender activists will showcase this oral tradition.

“Engabu Za Tooro: Impassioned for social equity and inclusion” 

 

Region
Sub Sahara Africa
Topics
Indigenous people's rights
Social & cultural rights
Source
Engabu Za Tooro

Poète philippine de la paix et de l'amitié

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Poète philippine de la paix et de l'amitié

Souvent décrite comme une « poète de la paix et de l’amitié », Caroline Nazareno-Gabis (membre de l'AWID), plus connue sous le pseudonyme de Ceri Naz, est originaire de la province de Pangasinan, aux Philippines. Poète primée, éditrice, journaliste, conférencière, linguiste, éducatrice et militante pour la paix et les droits des femmes, Caroline vit et travaille actuellement à Vancouver, au Canada.

L’œuvre de Caroline a été récompensée par de nombreux prix internationaux. Elle a notamment remporté le prix littéraire Frang Bardhi 2014 en Albanie, le prix Sair-gazeteci (qui récompense les poètes-journalistes) du 34ème KIBATEK – le Festival international de littérature et d’arts qui a lieu en Turquie – et le prix World Poetry Empowered Poet 2013 au Canada. Elle a été invitée à participer au festival Word On The Street de Vancouver (site en anglais) et nommée directrice du World Poetry International pour les Philippines par la fondation World Poetry Canada and International.

« …je suis mon meilleur moi
car j’ai accepté mon moi entier,
mon moi véritable… »

La poésie de Caroline, ses histoires pour enfants et ses reportages ont été publiés dans différents livres, anthologies et magazines, et ce dans le monde entier. Elle collabore actuellement avec le Philippine Canadian Inquirer (site en anglais), le Songsoptok International Online Magazine et le journal en ligne Our Poetry Archive.

Outre son œuvre littéraire, Caroline a créé le prix littéraire Ceri Naz pour soutenir les étudiant-e-s en journalisme de l’Université d’État du Pangasinan ainsi que les écrivain-e-s, poètes et artistes prometteur-se-s des Philippines.

« …je suis
 fragile
mais j’ai reconstitué
 les fragments brisés
 en des fleuves larges et puissants… »

 

Region
Asie
Asie du Sud-Est et du Sud
Topics
Éducation
Liberté d'expression
Source
Caroline Nazareno

Poet of peace and friendship

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Poet of peace and friendship

Often known as a ‘poet of peace and friendship’, Caroline Nazareno-Gabis (an AWID member), a.k.a. Ceri Naz is a native of Pangsinan, Philippines, currently living and working in Vancouver, Canada. She is an award-winning poet, editor, journalist, public speaker, linguist, educator, peace and women’s rights advocate.

Caroline has won numerous international prizes for her work, including the The Frang Bardhi Literary Prize 2014 in Albania, the sair-gazeteci (Poet-Journalist Award) during the 34th KIBATEK International Festival of Literature and Arts in Turkey and the World Poetry Empowered Poet 2013 in Canada. She was also a featured poet at Vancouver Word On The Street and chosen as the World Poetry International Director for the Philippines by the World Poetry Canada and International.

“i am the greatest me
for i have accepted the whole,
the real me…”

Caroline’s poetry, children’s and feature stories have been published in various book anthologies and magazines worldwide. Currently, she writes for the Philippine Canadian Inquirer, the Songsoptok International Online Magazine and the e-journal Our Poetry Archive.

Beyond her literary work, Caroline has created the The Ceri Naz Literary Award through which she supports journalism students at the Pangasinan State University as well as emerging writers, poets and artists in the Philippines.

“…i am
fragile
but had put up
the broken pieces
to streams of strength and breadth…”

Region
Asia
East and South East Asia
Topics
Education
Freedom of expression
Source
Caroline Nazareno

Poeta Filipina de la Paz y la Amistad

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Poeta Filipina de la Paz y la Amistad

A Caroline Nazareno-Gabis (afiliada de AWID), a la que llaman Ceri Naz,  se la conoce  como  ‘poeta de la paz y la amistad’. Nacida en Pangsinan, Filipinas, actualmente vive y trabaja en Vancouver, Canadá. Ha recibido múltiples distinciones como poeta, editora, periodista, conferenciante, lingüista, educadora y defensora de la paz y los derechos de las mujeres.

Caroline ha ganado numerosos premios por su obra, incluyendo el premio de literatura Frang Bardhi 2014 de Albania, el premio sair-gazeteci (Premio Periodista Poeta- Poet Journalist Award ) durante la 34º edición del Festival Internacional KIBATEK de Literatura y Arte de Turquía y el Premio Mundial de Poesía y Empoderamiento (World Poetry Empowered Poet ) 2013 de Canadá. También fue poeta destacada en el festival nacional de libros y revistas de Vancouver, Word On The Street (La Palabra en la Calle), y fue elegida como Directora Internacional de Poesía Mundial para Filipinas por la organización  World Poetry Canada and International.

“soy la mejor yo
porque he aceptado todo
mi yo real...”

La poesía de Caroline, sus historias para niñas y niños y algunos de sus artículos destacados se han publicado en varias antologías de libros y revistas de todo el mundo. Actualmente escribe para Philippine Canadian Inquirer, la Songsoptok International Online Magazine (revista en línea) y la revista electrónica Our Poetry Archive.

Además de su obra literaria, Caroline ha creado el “Premio de Literatura Ceri Naz”, a través del cual brinda apoyo a estudiantes de periodismo de la Universidad Estatal de Pangasinan y a escritoras y escritores, poetas y artistas emergentes de Filipinas.

“…soy
frágil
pero de mis pedazos
hice
un torrente de fuerza y respiración…”

Region
Asia
Asia del Este y del Sudeste
Topics
Educación
Libertad de expresión
Source
Caroline Nazareno

Analysis

Burundi’s Political Crisis Brings New Challenges for Women to Realise their Human Rights

Source: AWID

Análisis

La crisis política en Burundi expone a las mujeres a nuevos desafíos en el ejercicio de sus derechos humanos

Source: AWID

Analyses

Burundi’s Political Crisis Brings New Challenges for Women to Realise their Human Rights

Source: AWID

Analysis

Struggles for Democracy in Bahrain - Challenging patriarchy in and outside our movements

Source: AWID

Análisis

Luchas por la democracia en Bahréin – Desafiando el patriarcado dentro y fuera de nuestros movimientos

Source: AWID

Analyses

Luttes pour la démocratie au Bahreïn : remettre en question le patriarcat à l’intérieur et à l’extérieur de nos mouvements

Source: AWID

Para terminar con la violencia contra las mujeres, ¡aún vale la pena luchar!

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Para terminar con la violencia contra las mujeres, ¡aún vale la pena luchar!

Lina Abirafeh (afiliada individual de AWID) es libanesa y palestina. Nació en medio del conflicto, el desplazamiento y la discriminación de género y está comprometida con la eliminación de la violencia contra las mujeres. «¡Todas las personas deberíamos tener el mismo compromiso!», afirma. «Es la violación a los derechos humanos más generalizada en el mundo y persiste desde hace mucho tiempo. Aun cuando no veremos los resultados durante nuestra vida, vale la pena luchar».

Lina obtuvo un título de doctorado del departamento de desarrollo internacional de London School of Economics, para el que presentó una investigación publicada (en inglés) en el libro Gender and International Aid in Afghanistan: The Politics and Effects of Intervention [Género y ayuda internacional en Afganistán: La política y los efectos de la intervención]. Durante casi 20 años Lina se ha dedicado a trabajar por los temas referidos a la violencia contra las mujeres, especialmente a la ejercida en contextos de emergencia y en más de 20 países, incluidos Afganistán, Papua Nueva Guinea, República Democrática del Congo, Haití, Malí, Nepal y República Centroafricana. Ha trabajado también con numerosos organismos de las Naciones Unidas, el Banco Mundial y diversas organizaciones no gubernamentales nacionales e internacionales. En septiembre se incorporará a la Lebanese American University [universidad libanesa americana] de Beirut como directora del instituto para los estudios de la mujer en el mundo árabe (IWSAW).
 
«Todas las personas nos vemos afectadas; por eso todas somos responsables.» - Lina Abirafeh
 
Lina también anhela conectarse con otras/os afiliadas/os de AWID. 
 
Mira la charla de Lina (en inglés) por TEDx sobre su labor para evitar la violencia sexual en escenarios de emergencia humanitaria.
 
 

 

Region
Asia Occidental
Topics
Violencia contra la mujer
Guerras y conflictos armados
Source
AWID

Mettre fin aux violences faites aux femmes, « une bataille qui vaut toujours la peine d’être menée ! »

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Mettre fin aux violences faites aux femmes, « une bataille qui vaut toujours la peine d’être menée ! »

D’origine libanaise et palestinienne, Lina Abirafeh (membre individuelle de l'AWID) est née dans un contexte de conflits, de déplacements de population et de problématiques de genre. Déterminée à mettre un terme à la violence à l’égard des femmes, elle dit : « Nous devrions tou-te-s lutter fermement contre la violence faite aux femmes ! C’est la violation des droits humains la plus répandue dans le monde, et elle dure depuis bien trop longtemps. C’est une bataille qui vaut la peine d’être menée, même si nous n’en voyons pas les résultats de notre vivant ! »

Lina, qui a obtenu un doctorat du Département pour le développement international de la London School of Economics, voit sa thèse actuellement publiée dans un ouvrage (en anglais) intitulé Gender and International Aid in Afghanistan: The Politics and Effects of Intervention (Genre et aide internationale en Afghanistan : les politiques et effets de l’intervention). Pendant près de 20 ans, elle s’est attachée à travailler sur des questions de violence contre les femmes, particulièrement dans des situations d’urgence et dans plus de 20 pays dont l’Afghanistan, la Papouasie-Nouvelle-Guinée, la République démocratique du Congo, Haïti, le Mali, le Népal et la République centrafricaine. Lina a également collaboré avec de nombreuses agences de l’ONU, avec la Banque Mondiale, et avec différentes organisations non-gouvernementales internationales et nationales. Elle intègrera au mois de septembre la Lebanese American University (LAU) à Beyrouth en tant que Directrice de l’Institute for Women’s Studies (IWSAW) in the Arab World (institut d’études des femmes dans le monde arabe).

 « Nous sommes tou-te-s concerné-e-s. Nous sommes donc tou-te-s responsables. » - Lina Abirafeh

Lina se fait aussi une joie de communiquer avec d’autres membres ! 

Vous pouvez voir la présentation (en anglais) TEDx de Lina sur son travail concernant la violence sexuelle au cours de crises humanitaires.
 

 

Region
Asie occidentale
Topics
Violence à l'égard des femmes
Guerres et conflits armés
Source
AWID

Ending violence against women, "it's still worth a fight!"

Read in: English French Spanish

Ending violence against women, "it's still worth a fight!"

Lina Abirafeh (an AWID individual member) is Lebanese and Palestinian, born into conflict, displacement and gender issues. She is committed to ending violence against women and says “we all should be! It is the most pervasive human rights violation in the world, and it has endured far too long. Even if we don’t see the results in our lifetime, it’s still worth a fight!”

Lina received a PhD from the London School of Economics Department of International Development, her research being published in a book entitled Gender and International Aid in Afghanistan: The Politics and Effects of Intervention. For nearly 20 years she has been dedicated to working on issues pertaining to violence against women, specifically in emergency contexts and in over 20 countries including Afghanistan, Papua New Guinea, Democratic Republic of Congo, Haiti, Mali, Nepal, and Central African Republic. Lina has also worked with numerous UN agencies, the World Bank, as well as with diverse international and national non-governmental organizations. In September 2015, she joined the Lebanese American University (LAU) in Beirut as Director of the Institute for Women’s Studies (IWSAW) in the Arab World.
“We are all affected. So we are all responsible.” - Lina Abirafeh
Lina is also looking forward to connecting with other members!
 
Watch Lina’s talk for TEDx on her work regarding sexual violence in humanitarian emergencies. 
 

 

Region
West Asia
Topics
Violence against women
War & armed conflict
Source
AWID

Analysis

2030 Development Agenda Gets Adopted – Strong On Gender But Structural Obstacles Remain

Source: AWID

Análisis

Se adopta la Agenda de Desarrollo 2030 con fuerte contenido de género, pero persisten obstáculos estructurales

Source: AWID

Agroecology and Food Sovereignty

Context

The search for alternative means of food production based on environmental sustainability is gaining ground across regions. This worldwide search comes with a common characteristic: the need to involve rural people and particularly women, building on their local priorities and knowledge by employing the principle of agroecology.

Definition

Agroecology is a way of practicing agriculture or using technologies that do not harm the environment. It proposes breaking with the hegemonic rural development model based on large landed estates and single-crop plantations that benefit mostly agricultural businesses and entrenches social exclusion.   

In family farming, agroecology manifests as a resistance to the current development model and its social, cultural, environmental, and economic problems. It opposes the lack of the farmer’s financial capital autonomy; and it symbolizes a resistance to the current agribusiness model.

Feminist perspective

Efforts based solely on agroecology may not be sufficient to solve all problems of women’s marginalization and invisibility. A feminist perspective is then crucial to analyze the norms associated with the idea of family as currently constituted as the perfect institution, as well as with the condition of women’s subordination.

In simpler terms, it is important to include in this debate a reflection on socially constructed gender roles to advance the emancipatory potential of agroecology.

Learn more about this proposition

Part of our series of


  Feminist Propositions for a Just Economy

Seven feminist policy recommendations to curb illicit financial flows

The growing dominance of international financial markets and institutions in defining global economic policies has resulted in the capture of people’s power in the interest of global elites and big corporations. 

Our policy brief on Illicit Financial Flows explores their disproportional gender impact and unveils the current legal and political frameworks that allow multinational corporations to benefit from tax abuse to the detriment of people and planet.

The brief concludes with these seven feminist policy recommendations to demand transparency and corporate accountability in order to curb illicit financial flows.

Our recommendations for advocacy

Illicit financial flows are gaining unprecedented attention: whether in development negotiations, like those leading to Agenda 2030 and the Addis Ababa Financing for Development Conference in 2015; or making headlines in mainstream media with the release of leaked documents on offshore finance known as the ‘Panama Papers’. In another example, the Ecuadorean people voted to bar politicians and civil servants from having assets, companies or capital in tax havens, in a referendum in February 2017. The Ecuadorian government is now a leading voice within the group of G77, in the United Nations, to create a UN global tax body to end tax havens.

This public attention potentially builds momentum for feminists, social movements and tax justice advocates to pressure for the transformation of the global financial system, which entrenches global inequalities, including gendered inequalities.

We offer below a set of seven policy asks as a contribution to growing advocacy efforts from social justice, feminist, women’s rights and gender equality actors:

1.  Address IFFs as a violation of human rights and women’s rights:

  • Illicit financial flows are hindering the fulfillment of the obligation of States to mobilise the maximum available resources for the realisation of human rights, including long agreed commitments on women’s rights and gender equality.
  • Strengthening corporate accountability is a possibility on the table at the UN Human Rights Council. An open-ended intergovernmental working group is in place to elaborate an international legally binding instrument to regulate, in international human rights law, the activities of transnational corporations and other business enterprises. This process has the potential to address corporate tax evasion as a violation of human rights, including women’s rights, and should be greater supported by countries in the global North and South.

2.  Ensure multinational corporations pay their share of taxes:

  • Develop international mechanisms that curb abusive tax practices and prevent corporate tax exemptions. UN member states should initiate negotiations to draft a UN convention to combat abusive tax practices. The convention should adopt a consolidation and apportionment system for taxing global corporate profits.
  • Revise specifically national regulations in wealthy countries that demand MNCs pay taxes only in the resident country, rather than in the countries of economic activity. This practice hinders developing countries the most, as they increasingly lose taxable base to low and zero tax jurisdictions. Proposals like the Unitary Taxation approach should be considered in this regard.

3.  Support the establishment of a United Nations intergovernmental tax body:

  • A UN tax body with equal voting rights and universal membership should have the power to review national, regional and global tax policy and ensure states comply with long agreed commitments on human rights, including women’s rights and gender equality.

4.  Promote transparency and gender-sensitive data gathering:

  • Greater efforts must be made at the global level to refine comparable data on tax abuse, for example with gender disaggregated data that shows the gender biases of certain tax systems.
  • Countries must ensure a framework for automatic information exchange, which guarantees public and global access to key data that affects the resources available for the realization of human rights.
  • Implement country-by-country reporting obligations for multinational corporations to publicly disclose, as part of annual reports, profits made and taxes paid for each country in which they operate.
  • Among other financial information, there must be greater cooperation from governments to share their national public registries that disclose beneficial owners of companies, trusts, foundations and similar legal structures.

5.  Promote tax justice through progressive fiscal policies at the national level:

  • Promote tax justice through progressive fiscal policies. This requires increasing the weight of direct taxes on income capital and highly profitable sectors of society, while reducing and removing the burden on women and poor people. Poor segments of society, of which women are overrepresented, should not end up paying more taxes, in relation to their income, than the richest segments that often benefit from government tax subsidies, tax holidays and reductions.
  • Governments must critically review the harmful trade and investment agreements that grant tax incentives and exemptions that perpetuate inequality and gender biases.

6.  Ensure participation of women’s rights organisations, social movements and progressive civil society broadly:

  • Economic and fiscal policy decisions often lack a gender sensitive perspective. Engagement between the ministries of Gender and Finance, and both with civil society and women human rights defenders, is key to better understand the impact that revenue decisions are having on women’s rights and gender equality.
  • An enabling environment should be in place to protect women human rights defenders and others (including whistle-blowers, tax justice activists) that expose tax abuse and report corruption.

7.  Stop the impunity of criminal activities associated with IFFs and ensure accountability:

  • Establish a global coordinated mechanism across national tax authorities, human rights and gender equality machineries, and intelligence units, to ensure criminal activities associated with IFFs do not continue with impunity.
  • Strengthen national and global justice systems to be able to hold individuals and entities to account for funding criminal activities through IFFs.

Read the full report